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Archive for the ‘Yawmul Arafah’ Category

Please download the Arafat Sermon app to listen to the sermon translation in your own language

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For the first time ever, LIVE translation of the Arafat Sermon will be broadcast in 5 different languages, simultaneously as the sermon is being delivered in Arabic at Masjid Namirah. 

🎧 The five languages currently available are:



1. English

2. French

3. Urdu

4. Persian

5. Malay


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💻 Official Website:

arafatsermon.info 

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At the Ka’bah

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ولمَّا رأتْ أبصارُهُم بيتَهُ الذي = قلوبُ الوَرَى شوقًا إليهِ تَضَرَّمُ
كأنهمُ لمْ يَنْصَبُوا قطُّ قبْلهُ = لأنَّ شَقاهُمْ قد ترحَّلَ عنْهُمُو
فلِلَّهِ كمْ مِن عَبْرةٍ مُهْرَاقةٍ = وأخرى على آثارِها لا تَقَدَّمُ
وَقدْ شَرِقتْ عينُ المُحِبِّ بدَمْعِها = فينظرُ مِن بينِ الدُّموعِ ويُسْجِمُ
إذا عَايَنَتْهُ العَيْنُ زالَ ظلامُها = وزالَ عن القلبِ الكئيبِ التألُّمُ
ولا يَعْرِفُ الطرْفُ المُعايِنُ حسْنَهُ = إلى أن يعودَ الطرْفُ والشوقُ أعْظمُ
ولا عجبٌ مِن ذا فحِينَ أضافهُ = إلى نفسِهِ الرحمنُ ؛ فهو المعظَّمُ
كسَاهُ منَ الإجْلالِ أعظمَ حُلةٍ = عليها طِرازٌ بالمَلاحَةِ مُعْلَمُ
فمِنْ أجلِ ذا كلُّ القلوبِ تُحِبُّهُ = وتَخْضَعُ إجْلالا لهُ وتُعَظِّمُ

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When they see His House – that magnificent sight For which the hearts of all creatures are set alight – It seems they’ve never felt tired before, For their discomfort and hardship is no more. Now the eye of the Lover drowns in its streams, It sees through its tears the goal of its dreams; Now for Allah, how many tears are issued, Each one being followed by a multitude? When the eye perceives the House, its darkness clears, And from the sorrowful heart, pain disappears; Vision cannot encompass this beautiful sight: Each glance returns with greater delight! No wonder at this, for when the Merciful preferred The House for Himself, it became most honoured. He clothed it in Majesty, a magnificent garment; Embroidered it with Beauty, a wonderful ornament! The hearts all love the House therefore, Awed and humbled, in respect and honour.

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Source: Lessons of Creed Acquired From The Hajj – By ‘AbdurRazzaq bin ‘Abdul-Muhsin al-Badr, Translated By Abbas Abu Yahya

Chapter Nine : On the Day of ‘Arafah

There is no doubt that the day of ‘Arafah is a great day from the blessed days of Allaah and is a large gathering from the gatherings of goodness, Eemaan and Taqwaa. It is a season which is welcomed with great importance. A season from the seasons of obedience and worship, a day where the shedding of tears increases, where there are continuous supplications, where mercy descends and shortcomings are rectified, a day where mistakes are forgiven, a day of hope and humility, submissiveness and humbleness.

Indeed it is a noble blessed day. The sun never rose on a day better than the day of ‘Arafah. Indeed it has been specified with noble merits, great privileges and important characteristics. It is no easy task to encompass all its characteristics, nor is it possible to fully investigate them all.

Indeed it is the day on which Allaah completed this Deen for the Ummah and completed His favour for them, as on that day the saying of Allaah Ta’ala was revealed:

<> [al-Maida:3]…

🌟 Read rest from the Full Pdf Here

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 The restricted Takbeer done after the salaam of the obligatory prayer which begins from the fajr prayer on the Day of Arafah is legislated due to the narrations from the companions and consensus. 

As it is authentically narrated from Ali, Ibn Mas’ud and Ibn Abaas رضي الله عنهم and consensus of the companions was cited by al Imam Ahmad, as Sarkhasi, al Kasaani, Ibn Qudamah, and Ibn Taymiyah. 
Also, scholary consensus was narrated by Ibn Rushd, an Nawawi, Ibn Taymiyah, ibn Rajab, az Zarkashi, and others. 
al Allamah as Se’di رحمه الله stated: ‘The restricted takbeer is done after the obligatory prayers beginning from the Fajr prayer on the Day of Arafat until the asr prayer of the last day of at Tashreeq’.
✏️Written by Sheikh Abdul Qadir al Junaid حفظه الله

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Q: When should the Takbir (saying: “Allahu Akbar [Allah is the Greatest]”) restricted to after the obligatory daily Salahs (Prayers) [during the days of `Eid-ul-Adha (the Festival of the Sacrifice)] start? What is the evidence of its legality?

A: It is prescribed for pilgrims to say Talbiyah (devotional expressions chanted at certain times during Hajj and `Umrah) from the time they enter Ihram (ritual state for Hajj or `Umrah) until they throw the pebbles at Jamrat-ul-`Aqabah (the closest pebble-throwing area to Makkah). This is based on the Hadith reported on the authority of Ibn `Umar (may Allah be pleased with him and his father): We left early in the morning with the Messenger of Allah (peace be upon him) from Mina to `Arafah; some of us were performing Talbiyah and the others performing Takbir. Pilgrims should start restricted Takbir after offering the Zhuhr (Noon) Prayer on the Day of Nahr (Sacrifice, 10th of Dhul-Hijjah, when pilgrims slaughter their sacrificial animals) until the `Asr (Afternoon) Prayer on the last of the Days of Tashriq (11th, 12th, and 13th of Dhul-Hijjah). As for non-pilgrims, they should start Takbir starting from after the Fajr (Dawn) Prayer on the Day of `Arafah (9th of Dhul-Hijjah) until the end of the Days of Tashriq. The evidence of its legality is the Saying of Allah (Exalted be He): And remember Allâh during the appointed Days. And: …and that you must magnify Allâh [i.e. to say Takbîr (Allâhu Akbar; Allâh is the Most Great)] for having guided youThis is also supported by the fact that the Sahabah (Companions of the Prophet) used to do so.

 

Grand Mufti Of Saudi Arabia His Eminence Shaykh `Abdul-`Aziz ibn `Abdullah Al Al-Shaykh

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Abee Qatadah said that the Prophet ﷺ was asked concerning fasting on ‘Arafah and he said:”It expiates the sins of the previous year as well as the following year.”

[Reported by Muslim (no.1250)]


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