Archive for the ‘General’ Category

‏حمّل تطبيق ترجمة خطبة عرفة واستمع إلى الخطبة بلغتك 

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4. Persian

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🕋🇸🇦 This is an initiative of the General Presidency for Affairs of al-Masjid al-Haraam and the Prophet’s Mosque, which aims to assist Muslims all around the world in understanding the sermons that are delivered in the Two Holy Mosques and Masjid Namirah.  


💬 Are you in Makkah? Do you know anyone making Hajj this year? If so: 

📻 Tune in now to 100FM (in ⁦ Makkah ⁩ only) to listen to recorded programs from al-Masjid al-Haraam in ⁦ English ⁩.

‎You may also tune in to 100FM during ⁦ Friday ⁩ and ⁦ Eid ⁩ Khutbah to listen to its LIVE English translation as it is being delivered in Arabic.

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Shaykh Raslaan:

When a Muslim in any place in the earth asks, ”When will Palestine be returned to us?”
The answer is, ”If you return to Allaah (in correct belief, righteous action, obedience etc.), Palestine will be returned to you.”

This answer is derived from the statement of the Messenger (sallal-laahu-alayhi-wasallam) reported by Imaam Ahmad and Abu Dawood on the authority of Thawbaan (radiyallaahu-anahu) that the Messenger (sallal-laahu-alayhi-wasallam) said: ”The nations will soon call one another against you, just as people call one another to eat from a qas-a (i.e. a large plate of food). They asked: ‘’O Messenger of Allaah, is it because we will be few in number at that time? He (sallal-laahu-alayhi-wasallam) replied: No, you will be many in number at that time, but you will be Ghuthaa –(i.e. like the froth scum on the water). And Allaah will remove from the hearts of the enemies the fear they had for you and will place wahn in your hearts. They said: What is Wahn O Messenger of Allaah? He said: Love of the worldly life and having hatred for death.’’ [Reported by Ahmad 21897 and Abu Daawood 4297. [Declared authentic by Imaam Albaanee in As-saheehah number: 8183]

If we return to Allaah (in correct belief, righteous actions, obedience etc.), He will returned to us what has been taken away away from us. If we remain distant from Allaah (i.e. distant from the correct creed, righteous actions, obedience etc.), we will lose what is in our hands. And indeed Allaah (The Blessed and Most High) has made this judgement in His Tremendous Book, and He (The Most High) said:


وَإِذْ تَأَذَّنَ رَبُّكُمْ لَئِن شَكَرْتُمْ لَأَزِيدَنَّكُمْ ۖ وَلَئِن كَفَرْتُمْ إِنَّ عَذَابِي لَشَدِيدٌ

‘’And (remember) when your Lord proclaimed: “If you give thanks (by accepting Faith and worshipping none but Allah), I will give you more (of My Blessings), but if you are thankless, verily! My Punishment is indeed severe.”

[Soorah Ibraaheem: Ayah: 7]

He (The Blessed and Most High) clarified that being thankless for blessings bestowed (on us) will cause it to cease…. Our scholars say, ”Blessings are a prey and being thankful (for it) is the thing that makes (it) remain.


[SalafiCentre.com, Mataa ta-oodu Ilaynaa Falasteen, page 7-8]

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Shyness is of two types:


1. What consists of character and disposition and cannot be acquired. Shyness is the behavior Allah granted the servant. The Prophet sallallahu alayhe was salaam said ” Shyness brings about nothing but good.” It prohibits a person from committing despicable actions and displaying degrading behavior.

2.What is attainable through knowing Allah and knowing His greatness as well as His closeness to His servants.His overseeing them, and His knowledge of what deceives the eyes while being hidden in the chests.

Shyness from Allah may be caused by witnessing and reflecting over His blessings and the shortcomings associated with being thankful for them.

The praiseworthy shyness is the behavior that encourages the performing of commendable actions and abandoning the wretched.

Concerning the statement: ” If you do not feel shy then do as you wish .” One meaning is that it does not command to do whatever you wish, but it conveys a meaning of blame and prohibition. One way of interpreting it is that it conveys a threat/warning. The second way to interpret it is that it is a way of conveying information. The thing that prohibits a person from doing bad actions is shyness.

An-Nawawee said , The Scholars said that the reality of shyness is the character that encourages the abandonment of despicable actions and prevents against negligence concerning the rights of the people who possess rights over others.

Aboo Al Qaasim al Junayd said, Shyness is recognizing Allahs favors, meaning His blessings and the recognizing of ones own negligence in light of them both.

When shyness is lost, every type of evil is committed.

There are five signs of wretchedness :

1. The harshness in the hearts
2. The unflinching eye
3. The lack of shyness
4. The seeking of worldy pleasures.
5. Longevity in life

An example of shyness is Asmaa bint Aboo Bakr in the hadeeth where she carried the date stones and was offered to ride behind the Prophet sallallahu alayhe was salaam but was too shy.

[Source: My Advice to the Women – Umm Abdillah al-Waadi’iyyah – pgs 253-259]

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Scholar: Imâm Muhammad bin Sâlih bin ´Uthaymîn
Source: http://islamcast.wordpress.com/2009/03/29
Reference: Darulhadith.com
Translation & video: http://aFatwa.com
Shaykh Ibn ‘Uthaymîn:

I warn my Muslim brothers against what some stupid people do when they narrate april jokes. This lie have they taken from the jews, the christians, fire-worshipers (Majûs) and other disbelievers.

Not only is this act a lie, which is in itself forbidden according to the Sharî’ah, it also involves imitating the disbelievers, which is forbidden. The prophet (sallâ Allâhu ‘alayhi wa sallam) said:

“Whoever imitates a people belongs to them.”

Shaykh-ul-Islâm Ibn Taymiyyah (rahimahullâh) said:

“Its chain of narration is good.”

The least one could say is that it is forbidden, even if it seemingly entails disbelief.

Together with these two sins, the Muslim becomes humiliated before his enemy. It is generally known that the one who is imitated boasts before the imitator and sees himself as being in front of him. The imitator thus becomes weak so that he imitates him. The believer thusly becomes degraded since he subjugates himself and follows the disbelievers.

The fourth sin is that this filthy lie is often about taking someone else’s money unjustly and scaring the Muslims. They maybe lie and tell the family that they will be having guests. As a result thereof they prepare a great meal and meat and the like. They might also lie and tell them horrifying news of a relative being run over by a car or the like. This is not allowed.

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Translated by Abū al-Ḥasan Mālik Ādam al-Akhḍar


“Indeed tomorrow corresponds with the fourteenth of February which is recognized as Valentine’s Day in the West, and some of our young men and women have been tempted by this holiday. So do you have a word of advice concerning this?”

Shaykh Ṣāliḥ al-Suḥaymī (hafidhahullaah):

“This was the topic of last Friday’s khutbah (sermon), and perhaps someone from the students of knowledge recorded it, and I do believe that it was recorded in Masjid Amīr Ṣultān. I elaborated on this in detail. In brief, I mentioned that this Valentine’s Day contains seven objects of caution.

First: Its origin goes back to the Romans; it was originally called Cupid’s (Roman god of love) Day; so recognizing it is recognition of idolatry because it is imitation of the idolaters. (more…)

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تَقَبّلَ اللهُ مِنَّا وَمِنْكُم


 Taqabbal’Allahu Minna wa Minkum!

And May Allah accept (the good deeds) from me and you



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Fatawa Islamiyah : Islamic Verdicts Vol. 2 Purification and Prayer Pg. 307 – Answered by: Shaikh Ibn Baz

Q 1. Revered Shaikh, we read in the newspapers an article, the essence of which was “….that the moon would be totally eclipsed a little after sunset.”
That was three days before the eclipse occurred. The writer explained the reasons for its occurrence, its start and its end, which caused one to ask oneself a number of questions, bearing in mind the following facts:

1. That the lunar eclipse and the solar eclipse are natural occurrences, because the scholars of astronomy know of their occurrence a number of days beforehand and are able to predict their extent, their beginnings and their end precisely.

2. That the Messenger (sallallahu alaihi wa salam) ordered us in a Hadith narrated by Muslim, on the authority of A’ishah, may Allah be please with her, to pray at the time when an eclipse occurs, saying:
Pray, so that Allah may relieve you.

3. And Al-Bukhari narrated, on the authority of Asma’ bint Abu Bakr, may Allah be pleased with them both, that she said: “We were ordered to release slaves at the time of the eclipse.

4. It has been reported that in Fathul-Bari that:
The sun and the moon are two of the Signs of Allah by which Allah causes fear to His Servants.

But why are the servants afraid, when the eclipse is something natural and well known before it happens?

A 1. It has been authentically reported from the Prophet (sallallahu alaihi wa salam) that he said that solar and lunar eclipses occur as something fearful from Allah to His servants, in order to encourage them to respect the Signs of Allah and to fear Him, the Almighty, the All-Powerful and to resort to remembrance of Him and obedience towards Him. He (sallallahu alaihi wa salam) said that they are not eclipsed for the death of any person, nor for his birth and that they are only two Signs from among the Signs of Allah by which Allah causes fear to His servants. He said: “If you observe an eclipse, then seek protection in remembrance of Him and supplicate Him.”

He (sallallahu alaihi wa salam) also said: “If you see it, then pray and supplicate until He relieves you of what afflicts you.

And he ordered us in these circumstances to make Takbir, to free slaves and to give charity. All of this is prescribed at the time of an eclipse: prayer, remembrance, seeking forgiveness, giving charity, freeing slaves, fear of Allah – the Al-Mighty, the All-Powerful – and to make them beware of His punishment.

That it is a Sign whose occurrence is known through calculation does not negate that it is a cause for invoking fear of Allah the Almighty and a means of making people beware of Him, the Most Glorified, Most High. For it is He Who makes the Signs and organizes their causes, like the rising and setting of the sun at specific times and likewise the moon and the stars which are Signs from among the Signs of Allah, the Most Glorified, the Most High. The fact that Allah has made causes for them, as mentioned by the astronomers, by which they know when eclipses occur, does not negate them being means of invoking fear and warning of (the punishment of) Allah, the Almighty, the All-Powerful.

Likewise, all of His clear Signs, such as the sun, the moon, the stars, the heat, the cold – all of them are Signs in which there is fear and warning against disobeying Allah after He has given these Blessings. And people are encouraged to beware of Him ( i.e. His Punishment) and to fear Him, the Most Glorified, so that they remain steadfast in obedience to His Commands and avoid what He has forbidden.

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