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Posts Tagged ‘dhikr’

The Prophet (ﷺ) said:

 “The best of supplication is supplication of the day of Arafat, and the best of what I and the Prophets before me said is:

Laa ilaaha illallaahu wahdahu laa shareeka lah, lahul-mulku walahul-hamdu wahuwa ‘ala kulli shay-in qadeer

( There is No deity worthy of worship other than Allaah, who is alone, having no partner. His is the dominion, and to Him belongs all praise. He is, of everything, All-Capable).”

[Narrated by al-Tirmidhi (3585) and classed as hasan by al-Albaani in Saheeh al-Targheeb, 1536.]
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Pearls of a Muslim

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الله أكبر، الله أكبر ، الله أكبر، لا إله إلا الله
الله اكبر ، الله أكبر ولله الحمد

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Source: Lessons of Creed Acquired From The Hajj – By ‘AbdurRazzaq bin ‘Abdul-Muhsin al-Badr, Translated By Abbas Abu Yahya

Chapter Nine : On the Day of ‘Arafah

There is no doubt that the day of ‘Arafah is a great day from the blessed days of Allaah and is a large gathering from the gatherings of goodness, Eemaan and Taqwaa. It is a season which is welcomed with great importance. A season from the seasons of obedience and worship, a day where the shedding of tears increases, where there are continuous supplications, where mercy descends and shortcomings are rectified, a day where mistakes are forgiven, a day of hope and humility, submissiveness and humbleness.

Indeed it is a noble blessed day. The sun never rose on a day better than the day of ‘Arafah. Indeed it has been specified with noble merits, great privileges and important characteristics. It is no easy task to encompass all its characteristics, nor is it possible to fully investigate them all.

Indeed it is the day on which Allaah completed this Deen for the Ummah and completed His favour for them, as on that day the saying of Allaah Ta’ala was revealed:

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Rulings of the Ten Days of Dhul Hijjah

by Shaykh Abdul Qadir Ibn Muhammad Ibn Abdur Rahman al-Junaid

Published by Miraath.net

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الله أكبر، الله أكبر ، الله أكبر، لا إله إلا الله
الله اكبر ، الله أكبر ولله الحمد

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Q: O respected Sheikh! Would you please tell me the meaning of Allah’s saying: But whosoever hastens to leave in two days, there is no sin on him and whosoever stays on, there is no sin on him?

A: This Glorious Ayah (Qur’anic verse) relates to the Days of Tashriq (11th, 12th and 13th of Dhul-Hijjah), Al-Nafr Al-Awwal (leaving Mina after throwing the stones in the 12th of Dhul-Hijjah), and Al-Nafr Al-Thani (leaving Mina after stoning on the 13th of Dhul-Hijjah). Allah (Glorified be He) says: And remember Allâh during the appointed Days. i.e. the Days of Tashriq which does not include the Day of `Eid-ul-Adha (the Festival of the Sacrifice). And remember Allâh during the appointed Days. The Day of `Eid-ul-Adha is the tenth day of Dhul-Hijjah. Muslims are commanded to pronounce Dhikr (Remembrance of Allah) during the first ten days of Dhul-Hijjah and the appointed Days of Tashriq. Dhikr is thus ordained during all the thirteen days; starting from the 1st day of Dhul-Hijjah to the 13th day. They are all days of Dhikr, Takbir (saying: “Allahu Akbar [Allah is the Greatest]”), and Tahlil (saying: “La ilaha illa Allah [There is no god except Allah]”). It is ordained that Muslims pronounce Takbir and Tahlil during these thirteen days at all times and wherever they may be. Allah (Exalted be He) says: And remember Allâh during the appointed Days. But whosoever hastens to leave in two days i.e. there is no sin on whosoever leaves on the 12th of Dhul-Hijjah, …and whosoever stays on i.e. for the 13th of Dhul-Hijjah …there is no sin on him, if his aim is to do good and obey Allâh (fear Him), and know that you will surely be gathered unto Him. Allah (Glorified be He) reminds pilgrims that as they gather in `Arafat, Muzdalifah, and Mina; He (Exalted be He) will assemble them all in the Day of Resurrection in a large gathering as He (Exalted be He) says: (And remember) the Day when He will gather you (all) on the Day of Gathering, — that will be the Day of mutual loss and gain (i.e. loss for the disbelievers as they will enter the Hell-fire and gain for the believers as they will enter Paradise). All people will be gathered on the Day of Resurrection and reckoned for their deeds.

If their deeds are good, they will be rewarded and vice versa. The large gathering at Mina, `Arafat, and Muzdalifah reminds reflective people of the Day of Resurrection so that they may prepare for this great Day. However, some pilgrims may be in need to hasten and leave Mina on the 12th of Dhul-Hijjah and some may not. Whoever hastens and leaves Mina on the 12th of Dhul-Hijjah after throwing the stones after Zawal (midday), there is no blame on them. Whoever leaves Mina on the 13th of Dhul-Hijjah after throwing the stones after Zawal (midday), there is no blame on them and it is best as this was done by the Prophet (peace be upon him). Thus it is optional either to leave Mina on the 12th or the 13th of Dhul-Hijjah. Pilgrims then proceed to Makkah where they are to perform Tawaf-ul-Wada` (circumambulation of the Ka`bah on leaving Makkah) if they are leaving or they may stay in Makkah for some days.

A pilgrim must perform Tawaf-ul-Wada` whenever they intend to depart. It should be clear that the Day of `Eid-ul-Adha is not one of the Days of Tashriq as some people wrongly think; they leave Mina on the 11th of Dhul-Hijjah and say that this is the second Day of Tashriq. This is a big mistake for the Prophet (peace be upon him) said: Days of Mina are three. Whosoever hastens to leave in two days, there is no sin on them and whosoever stays on, there is no sin on them. i.e. the 11th, the 12th, and the 13th Days of Dhul-Hijjah.

Fatwas of Ibn Baz

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Source: http://www.alifta.net/Fatawa/FatawaDetails.aspx?View=Page&PageID=4773&PageNo=1&BookID=14

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