🌹 عيدكم مبارك | Eid ul-Adha 1438H 🌹

               Taqabbal ‘ Allaahu Minna wa Minkum 
May Allaah accept from us and you (our good deeds )

الله أكبر، الله أكبر ، الله أكبر، لا إله إلا الله

الله اكبر ، الله أكبر ولله الحمد

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Day of An-Nahr

The Prophet of Allah (ﷺ) :

The best of days with Allaah is the day of an-Nahr (10th of dhul-Hijjah) 

[Lataaif p 374 declared Saheeh by al-Albaanee]

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Few Important Rulings concerning Eed and the Eed Sacrifice

The Takbeer:

The Takbeer is legislated from the dawn of the day of Arafah and during the Ayyaam At-Tashreeq (i.e. 11th to 13th Dhul Hijjah) to Asr time on the 13th of Dhul Hijjah.  Allaah (The Most High) said: [وَاذْكُرُوا اللَّهَ فِي أَيَّامٍ مَّعْدُودَاتٍ ]— ”And remember Allah during the appointed Days.” [Soorah Baqarah: Ayah: 203]  The manner in which the Takbeer is performed is: [الله أكبر الله أكبر، لا إله إلا الله، والله أكبر الله أكبر ولله الحمد].  It is prescribed for the men to raise their voices with the Takbeer in the Masaajid, the houses and after the five daily obligatory prayers.  This is done to exalt Allaah and to manifest singling Him out in worship and thanking Him.

 

Bath on the day of Eed

One takes a bath and only men are to wear perfume.  The men should also wear their best clothes but neither going into extravagance nor dragging their garments below their ankles and shaving their beards.

 

Eating From the Eed Sacrifice:

One eats from the Eed sacrifice, because the Prophet (sallal-laahu-alayhi-wasallam) did not use to eat until he returned from the Musalla and ate from the Eed sacrifice. [Zaadul Ma-aad: 1/441]

 

Walking to the Musalla (i.e. place of prayer)
One walks to Musalla if that is easy.  The Sunnah is to pray Eed in the Musalla except if there is an excuse not to do so, such as rain etc.  It is also recommended to stay for the Eed khutbah and to supplicate for the Muslims.  Likewise, one takes a different road whilst returning from the Eed prayer, because this was an action of the Prophet (sallal-laahu-alayhi-wasallam).

 

Eed Greeting:

It is permissible to greet one another after Eed, because this has been established from some of the Sahaabah.  Shaikh Uthaymeen (rahimahullaah) said that there is no particular defined Eed greeting; rather this is left to the people as long as such greeting does not involve sin.  Likewise, he (rahimahullaah) said that there is no harm in shaking hands and embracing one another because these are affairs the people have taken as a custom these days and they are not done as acts of worship or as a means of getting close to Allaah.

And Allaah knows best

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This article paraphrased from an article compiled by Ustaadh Abu Usaamah Sameer  Al-Jazaa-iree (may Allaah reward him) http://www.ahlos-sunnah.com/matwyat Also see link: www.sahab.net: see link:  http://www.sahab.net/forums/index.php?showtopic=132870

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When should a person start Takbir (saying: “Allahu Akbar [Allah is the Greatest]”) following the conclusion of Prayer [during the days of `Eid-ul-Adha (the Festival of the Sacrifice)]? And what is the evidence of this prescription?

A: It is prescribed for the pilgrims to pronounce Talbiyah (devotional expressions chanted at certain times during Hajj and `Umrah) when they enter into Ihram (ritual state for Hajj or `Umrah) until they throw pebbles at Jamrat-ul-`Aqabah (the closest stone pillar to Makkah). This is based on the Hadith reported on the authority of Ibn `Umar (may Allah be pleased with him and his father): We left early in the morning with the Messenger of Allah (peace be upon him) from Mina to `Arafah; some of us were performing Talbiyah and the others performing Takbir. The obligatory Takbir of Hajj starts after offering the Zhuhr (Noon) Prayer on the Day of Nahr (Sacrifice, 10th of Dhul-Hijjah, when pilgrims slaughter their sacrificial animals) until the `Asr (Afternoon) Prayer on the last of the Days of Tashriq (11th, 12th, and 13th of Dhul-Hijjah). As for non-pilgrims, they should start Takbir starting from after the Fajr (Dawn) Prayer on the Day of `Arafah (9th of Dhul-Hijjah) until the end of the Days of Tashriq. The evidence of the prescription of Takbir is Allah’s Saying: And remember Allâh during the appointed Days. And: and that you must magnify Allâh [i.e. to say Takbîr (Allâhu Akbar; Allâh is the Most Great)] for having guided you This is what the Sahabah (Companions of the Prophet) used to do.

Grand Mufti Of Saudi Arabia His Eminence Shaykh `Abdul-`Aziz ibn `Abdullah Al Al-Shaykh

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Ibn Rajab’s Advice To Those Unable To Perform The Hajj

Ibn Rajab (rahimahullaah) said in Lataa-if (p.385): 

“Whoever missed out on the standing at ‘Arafah; then let him stand for Allaah in regards to His rights in that which he is aware of.

Whoever was incapable from residing the night at Muzdalifah; then let his determination reside the nights upon obedience to Allaah – and indeed he will come close to Him and draw near to Him.

Whoever it was not possible for to stand in the vicinity of (Masjid) Al-Khaif (at Mina); then let him stand for Allaah with the right of hope and fear.

Whoever was unable to slaughter his sacrificial offering at Mina; then let him slaughter his desire right here – and indeed he would have attained the endurance of adversity.

Whoever was unable to reach the House (the Ka’bah) because he was far from it; then let him aspire to The Lord of the House, for indeed He is closer to the one who supplicates to Him and has hope in Him – than his jugular vein [4].”

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[4] As He, The Most High states:
((And indeed We have created man, and We know what his soul whispers to him, and We are closer to him than his jugular vein)) (Qaaf: 16).

Excerpt from the article. Translated by Sbu Haatim M. Farooq.

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Listen to the Arafah Khutbah Live 1438H from Masjid Namirah from Quran Radio.

You can listen to the Arafah Khutbah Live from  Masjid Namirah from Quran Radio.

                                  Listen to Quran Radio [Live]

                             From the Kingdom of Saudi Arabia

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🕋 Great Rewards of the Rites of Hajj

The Prophet صلى الله عليه و آله وسلم said:

🔸“As for you leaving your homes aiming for the Bait-ul-Haraam:  then your she-camel does not place its foot nor does it raise it except that Allaah writes for you a reward due to it, and wipes off one of your sins.

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🔹As for the two Rakah after the Tawaaf, then it is equivalent to freeing a slave from the Children of Ismaeel.

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🔸As for your circuiting of as-Safa and al-Marwa, then it is the same as freeing 70 slaves.

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🔹As for you staying till the evening in Arafah, then Allaah descends to the sky of the Duniya and He boasts about you to the Angels, and says:  ‘My slaves have come to Me, looking rough, from every deep valley hoping for My mercy, so if your sins were equivalent to the amount of sand or the drops of rain or like the foam on the sea I will forgive them.  So go forth My slaves!  Having forgiveness and for what or who you have interceded for.’

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🔸As for stoning the Jamaar (the pillars), then for every stone that you throw, it removes a big sin from the deadly sins.

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🔹As for your slaughtering, then it is saved for you with your Lord.

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🔸As for shaving your head, then there is a reward for every strand of hair that you shaved, and a sin is wiped off by it.

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🔹As for you performing Tawaaf of the House after all this, then by this time your are performing Tawaaf with no sin upon you and an Angel comes and places his hand between your shoulders saying: “Perform good deeds in what you face of the future for verily your past sins have been forgiven.”

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🍃[Reported by at-Tabarani in his book “al-Kabeer” and by al-Bazaar. Shaykh Al-Albani graded it  Hassan.  Taken from ‘Saheeh al-Targheeb wa Tarheeb’.  Volume 2, Page 9-10, hadeeth no. 1112] 

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⚜Posted from : Ahadith regarding the benefits and blessings of Hajj – Saheeh al-Targheeb wa Tarheeb, By the Shaykh, ‘Allaama, the Muhadith Muhammad Nasr ud-Deen al-Albaani

Translated by Abbas Abu Yahya 

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