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It is also recommended to fast the day preceding `Ashura’ which is the ninth day of the month Al-Muharram as it is mentioned in the hadith of Ibn `Abbâs رضي الله عنهما who said: “When the Messenger of Allah observed fast on the day of `Ashura, and ordered Muslims to fast on it, they said to him: “O Messenger of Allah! This is a day which both the Jews and the Christians venerate. Upon this, the Messenger of Allah said, “When it is the next year, Allah willing, we would observe fast on the ninth day (of Al-Muharram besides that day)”. But, it was not until the next year that the Messenger of Allah صلَّى الله عليه وسلَّم had died”(Reported by Muslim), and in another narration: “If I survive to the coming year, I would surely observe fast on the ninth (day of Al-Muharram)”(Reported by Muslim).

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               Taqabbal ‘ Allaahu Minna wa Minkum 
May Allaah accept from us and you (our good deeds )

الله أكبر، الله أكبر ، الله أكبر، لا إله إلا الله🌸

🌸الله اكبر ، الله أكبر ولله الحمد

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Pearls of a Muslim

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Source:Lessons of Creed Acquired From The Hajj – By ‘AbdurRazzaq bin ‘Abdul-Muhsin al-Badr, Translated By Abbas Abu Yahya

Chapter Nine : On the Day of ‘Arafah

There is no doubt that the day of ‘Arafah is a great day from the blessed days of Allaah and is a large gathering from the gatherings of goodness, Eemaan and Taqwaa. It is a season which is welcomed with great importance. A season from the seasons of obedience and worship, a day where the shedding of tears increases, where there are continuous supplications, where mercy descends and shortcomings are rectified, a day where mistakes are forgiven, a day of hope and humility, submissiveness and humbleness.

Indeed it is a noble blessed day. The sun never rose on a day better than the day of ‘Arafah. Indeed it has been specified with noble merits, great privileges and important characteristics. It is no easy…

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Pearls of a Muslim

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The Noble Shaykh Saalih al-Fawzaan (may Allah have mercy upon him) stated:

This day (the Day of Arafah) has within it a tremendous virtue. When he (the Prophet) was asked about fasting on it he said: “It expiates the previous year and the remaining year,” meaning the following year. Fasting (on that day) expiates two years. This indicates the virtue of fasting the Day of Arafah. The expiation for the previous year is clear because it expiates the evil that is present and that which has taken place. However, expiation for the following year and nothing from it has taken place, this has within it a problem (for many regarding its understanding). How can it expiate that which hasn’t taken place? They (the scholars) have said, the meaning of it expiating the remaining year (meaning the following year) is that the person is given the success to keep away from…

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Watch  Hajj 1438H Live  streaming of Makkah and Madinah in this Hajj Session

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                                  Makkah [Live streaming]

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and

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Madinah [Live streaming]

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Abee Qatadah said that the Prophet ﷺ was asked concerning fasting on ‘Arafah and he said:”It expiates the sins of the previous year as well as the following year.”

[Reported by Muslim (no.1250)]

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Pearls of a Muslim

At the Ka’bah

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ولمَّا رأتْ أبصارُهُم بيتَهُ الذي = قلوبُ الوَرَى شوقًا إليهِ تَضَرَّمُ
كأنهمُ لمْ يَنْصَبُوا قطُّ قبْلهُ = لأنَّ شَقاهُمْ قد ترحَّلَ عنْهُمُو
فلِلَّهِ كمْ مِن عَبْرةٍ مُهْرَاقةٍ = وأخرى على آثارِها لا تَقَدَّمُ
وَقدْ شَرِقتْ عينُ المُحِبِّ بدَمْعِها = فينظرُ مِن بينِ الدُّموعِ ويُسْجِمُ
إذا عَايَنَتْهُ العَيْنُ زالَ ظلامُها = وزالَ عن القلبِ الكئيبِ التألُّمُ
ولا يَعْرِفُ الطرْفُ المُعايِنُ حسْنَهُ = إلى أن يعودَ الطرْفُ والشوقُ أعْظمُ
ولا عجبٌ مِن ذا فحِينَ أضافهُ = إلى نفسِهِ الرحمنُ ؛ فهو المعظَّمُ
كسَاهُ منَ الإجْلالِ أعظمَ حُلةٍ = عليها طِرازٌ بالمَلاحَةِ مُعْلَمُ
فمِنْ أجلِ ذا كلُّ القلوبِ تُحِبُّهُ = وتَخْضَعُ إجْلالا لهُ وتُعَظِّمُ

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When they see His House – that magnificent sight For which the hearts of all creatures are set alight – It seems they’ve never felt tired before, For their discomfort and hardship is no more. Now the eye of the Lover drowns in…

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