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Pearls of a Muslim

At the Ka’bah


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ولمَّا رأتْ أبصارُهُم بيتَهُ الذي = قلوبُ الوَرَى شوقًا إليهِ تَضَرَّمُ
كأنهمُ لمْ يَنْصَبُوا قطُّ قبْلهُ = لأنَّ شَقاهُمْ قد ترحَّلَ عنْهُمُو
فلِلَّهِ كمْ مِن عَبْرةٍ مُهْرَاقةٍ = وأخرى على آثارِها لا تَقَدَّمُ
وَقدْ شَرِقتْ عينُ المُحِبِّ بدَمْعِها = فينظرُ مِن بينِ الدُّموعِ ويُسْجِمُ
إذا عَايَنَتْهُ العَيْنُ زالَ ظلامُها = وزالَ عن القلبِ الكئيبِ التألُّمُ
ولا يَعْرِفُ الطرْفُ المُعايِنُ حسْنَهُ = إلى أن يعودَ الطرْفُ والشوقُ أعْظمُ
ولا عجبٌ مِن ذا فحِينَ أضافهُ = إلى نفسِهِ الرحمنُ ؛ فهو المعظَّمُ
كسَاهُ منَ الإجْلالِ أعظمَ حُلةٍ = عليها طِرازٌ بالمَلاحَةِ مُعْلَمُ
فمِنْ أجلِ ذا كلُّ القلوبِ تُحِبُّهُ = وتَخْضَعُ إجْلالا لهُ وتُعَظِّمُ

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When they see His House – that magnificent sight For which the hearts of all creatures are set alight – It seems they’ve never felt tired before, For their discomfort and hardship is no more. Now the eye of the Lover drowns in…

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Abdullaah Ibn Mas’ood ( رضي الله عنه) :

“It is more beloved to me to bite onto a red coal until it cools, than for me to say about something that Allaah has preordained, ‘Only if it didn’t happen.‘ “

[Az-Zuhd, of Aboo Daawood, p. 136]

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From Salam al-Khawaass who said:

قال مالك بن دينار خرج أهل الدنيا من الدنيا ولم يذوقوا أطيب شيء فيها قيل وما هو قال معرفة الله تعالى

Malik bin Dinar said: “The people of the world depart from the world without them having tasted the most beautiful thing from it.” It was said, “And what is it?” He replied, “The Ma’rifah of Allaah [knowledge of His names, attributes, actions and their interplay and connection to the creation].”

[Al-Siyar of al-Dhahabi (5/363)]

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Taken from the lecture: The Quran the Book of Happiness

Shaykh Abdur Razzaaq:

Guidance and happiness are two affairs which go hand in hand; thus whoever is guided then he is happy. And whoever is misguided then he is miserable. Misery is the companion to misguidance which is not separated from it. Therefore whenever misguidance is found misery is found, and whenever guidance is found happiness is found.

SubhanaAllah!! This is an affair which the people perceive. Whoever is distant from Allah and His obedience and being upright upon His legislation and then he becomes guided, he will perceive in his heart a delight which was missing and a sweetness which was nonexistent and a joy which he was not aware of. When Allah honors him, and favors him with guidance he tastes the sweetness and experiences the joy of happiness, the coolness of the eyes, peace of mind, and tranquility of the soul; which he did not find before that. (more…)

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At the Ka’bah


1374809_547871638617786_729256503_n


ولمَّا رأتْ أبصارُهُم بيتَهُ الذي = قلوبُ الوَرَى شوقًا إليهِ تَضَرَّمُ
كأنهمُ لمْ يَنْصَبُوا قطُّ قبْلهُ = لأنَّ شَقاهُمْ قد ترحَّلَ عنْهُمُو
فلِلَّهِ كمْ مِن عَبْرةٍ مُهْرَاقةٍ = وأخرى على آثارِها لا تَقَدَّمُ
وَقدْ شَرِقتْ عينُ المُحِبِّ بدَمْعِها = فينظرُ مِن بينِ الدُّموعِ ويُسْجِمُ
إذا عَايَنَتْهُ العَيْنُ زالَ ظلامُها = وزالَ عن القلبِ الكئيبِ التألُّمُ
ولا يَعْرِفُ الطرْفُ المُعايِنُ حسْنَهُ = إلى أن يعودَ الطرْفُ والشوقُ أعْظمُ
ولا عجبٌ مِن ذا فحِينَ أضافهُ = إلى نفسِهِ الرحمنُ ؛ فهو المعظَّمُ
كسَاهُ منَ الإجْلالِ أعظمَ حُلةٍ = عليها طِرازٌ بالمَلاحَةِ مُعْلَمُ
فمِنْ أجلِ ذا كلُّ القلوبِ تُحِبُّهُ = وتَخْضَعُ إجْلالا لهُ وتُعَظِّمُ

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When they see His House – that magnificent sight For which the hearts of all creatures are set alight – It seems they’ve never felt tired before, For their discomfort and hardship is no more. Now the eye of the Lover drowns in its streams, It sees through its tears the goal of its dreams; Now for Allah, how many tears are issued, Each one being followed by a multitude? When the eye perceives the House, its darkness clears, And from the sorrowful heart, pain disappears; Vision cannot encompass this beautiful sight: Each glance returns with greater delight! No wonder at this, for when the Merciful preferred The House for Himself, it became most honoured. He clothed it in Majesty, a magnificent garment; Embroidered it with Beauty, a wonderful ornament! The hearts all love the House therefore, Awed and humbled, in respect and honour.


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Sheikh Muhammad ibn Haadi al-Madkhali(1), may Allaah preserve him, says in one of his very beneficial lectures entitled ‘The categories of people at the ending of Ramadan’:

From that which there is no doubt about it is that the people are divided into three categories at the ending of Ramadan.

1: From them are those who are well aware of the virtues of these last ten nights of Ramadan and are diligent concerning them and this is the one who you see upholding the rights of Allaah that have been placed upon him in these last ten and you see him eager upon the hours and minutes of these last ten and thus he doesn’t spend them except in that which draws him nearer to Allaah, the Mighty and Majestic.

So this person and his likes strive and compete in good in these last ten with numerous actions of obedience and you will find every time that when one of these individuals’ soul try to incite him towards comfort and remissiveness, he encourages it upon increasing in virtue and incites it by remembering the text and the stories of those diligent people who have passed away from the first three noble generations, the Companions of the Messenger, may Allaah exalt his rank and grant him peace, and those who followed them in goodness. Every time his soul remembers them and reads about their news and biographies, he is rejuvenated and refreshed.

2: The second group is the one who knows the excellence of these ten and their excellency is not hidden from him, however he has within him laziness and lethargy that overpowers him. This individual is in need of someone to help him after Allaah, the Mighty and Majestic, from his brothers, relatives and friends by taking hold of his hand and leading him towards the obedience of Allaah. Thus, they remind him of that because the angel has an inkling over his heart and likewise the devil has a inkling over his heart just as the Prophet, may Allaah exalt his rank and grant him peace, has mentioned. Allaah says:

“Verily, those who are Al-Muttaqun (the Pious), when an evil thought comes to them from Shaitan (Satan), they remember (Allaah), and (indeed) they then see (aright).” [7:201]

Therefore it is befitting for the Muslim to assist his brother who is in this type of situation by encouraging and inciting him upon the good, making it easy for him and frightening him about the passing of virtuous times (without benefit), that life is very short and he is not guaranteed to reach these last ten again in the future.

So this person will gain benefit from this pure and good brotherhood and these are the characteristics of the believers. Allaah, the Mighty and Majestic, says:

“By Al-’Asr (the time). Verily! Man is in loss, Except those who believe (in Islamic Monotheism) and do righteous good deeds, and recommend one another to the truth (i.e. order one another to perform all kinds of good deeds (Al-Ma’ruf) which Allaah has ordained, and abstain from all kinds of sins and evil deeds (Al-Munkar) which Allaah has forbidden), and recommend one another to patience (for the sufferings, harms, and injuries which one may encounter in Allaah’s Cause during preaching His religion of Islamic Monotheism or Jihad, etc.).” [103:1-3]

So these are those who possess righteous actions and true faith and they do not suffice that they themselves be upright and correct rather they call others.

“By Al-’Asr (the time). Verily! Man is in loss, Except those who believe (in Islamic Monotheism) and do righteous good deeds, and recommend one another to the truth (i.e. order one another to perform all kinds of good deeds (Al-Ma’ruf) which Allaah has ordained, and abstain from all kinds of sins and evil deeds (Al-Munkar) which Allaah has forbidden), and recommend one another to patience (for the sufferings, harms, and injuries which one may encounter in Allaah’s Cause during preaching His religion of Islamic Monotheism or Jihad, etc.).” [103:1-3]

3: The third group; this is the one who doesn’t care if the last ten come or go, this is the one who, by Allaah, is truly deprived and depleted and the one who the Prophet, may Allaah exalt his rank and grant him peace, said about when he mentioned this month, the last ten in it and he mentioned the Night of Decree he said:

“Whoever is prevented from its good then he has indeed been prevented.”

He is the true deprived one! This is the true deprived person! That is because the opportunity has come to him and presented itself, health is with him, he is still alive, he isn’t busied by other matters and with all that he misses out on the good. An example of this individual -and for Allaah is the highest example- is a person seeking a job and so he gets the job and everything and there’s nothing else except for one to say to him, “walk!”, “proceed!”, “Race with those who are racing to this job,” and all of the conditions have been met but he says, “I will go tomorrow” and sleeps. And so the people receive the virtue and the job while he’s sleeping.This is his example, the one who is granted the bounty of reaching these ten and misses out on the good and is prevented from standing the Night of Decree then he is the true deprived one. Not the one who misses this package or that one that can be reattained however if the Night of Decree is missed it cannot be reattained. This person has been defeated by his devil and desires.”

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[Sheikh Muhammad ibn Haadi al-Madkhali (may Allaah preserve him)|Translated by: | Source: (http://www.ajurry.com)]
Footnote:
(1) The Sheikh, may Allaah preserve him, is from the Scholars of al-Madeenah an-Nabawiyyah and teachers at the Islaamic Univeristy of Madeenah, KSA in the faculty of Hadeeth.

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Ibn al-Jawzi رحمه الله said: 

Know, (Allaah have mercy on you), that this world is the harvest field of the hereafter; and in it there is business, the profit of which will be visible in the hereafter.” 

[Fath al-Bari]

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