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Taqabbal ‘ Allaahu Minna wa Minkum 
May Allaah accept from us and you (our good deeds )

الله أكبر، الله أكبر ، الله أكبر، لا إله إلا الله🌸

🌸الله اكبر ، الله أكبر ولله الحمد

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Source: Lessons of Creed Acquired From The Hajj – By ‘AbdurRazzaq bin ‘Abdul-Muhsin al-Badr, Translated By Abbas Abu Yahya

Chapter Nine : On the Day of ‘Arafah

There is no doubt that the day of ‘Arafah is a great day from the blessed days of Allaah and is a large gathering from the gatherings of goodness, Eemaan and Taqwaa. It is a season which is welcomed with great importance. A season from the seasons of obedience and worship, a day where the shedding of tears increases, where there are continuous supplications, where mercy descends and shortcomings are rectified, a day where mistakes are forgiven, a day of hope and humility, submissiveness and humbleness.

Indeed it is a noble blessed day. The sun never rose on a day better than the day of ‘Arafah. Indeed it has been specified with noble merits, great privileges and important characteristics. It is no easy task to encompass all its characteristics, nor is it possible to fully investigate them all.

Indeed it is the day on which Allaah completed this Deen for the Ummah and completed His favour for them, as on that day the saying of Allaah Ta’ala was revealed:

<> [al-Maida:3]…

🌟 Read rest from the Full Pdf Here

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Q: When should the Takbir (saying: “Allahu Akbar [Allah is the Greatest]”) restricted to after the obligatory daily Salahs (Prayers) [during the days of `Eid-ul-Adha (the Festival of the Sacrifice)] start? What is the evidence of its legality?

A: It is prescribed for pilgrims to say Talbiyah (devotional expressions chanted at certain times during Hajj and `Umrah) from the time they enter Ihram (ritual state for Hajj or `Umrah) until they throw the pebbles at Jamrat-ul-`Aqabah (the closest pebble-throwing area to Makkah). This is based on the Hadith reported on the authority of Ibn `Umar (may Allah be pleased with him and his father): We left early in the morning with the Messenger of Allah (peace be upon him) from Mina to `Arafah; some of us were performing Talbiyah and the others performing Takbir. Pilgrims should start restricted Takbir after offering the Zhuhr (Noon) Prayer on the Day of Nahr (Sacrifice, 10th of Dhul-Hijjah, when pilgrims slaughter their sacrificial animals) until the `Asr (Afternoon) Prayer on the last of the Days of Tashriq (11th, 12th, and 13th of Dhul-Hijjah). As for non-pilgrims, they should start Takbir starting from after the Fajr (Dawn) Prayer on the Day of `Arafah (9th of Dhul-Hijjah) until the end of the Days of Tashriq. The evidence of its legality is the Saying of Allah (Exalted be He): And remember Allâh during the appointed Days. And: …and that you must magnify Allâh [i.e. to say Takbîr (Allâhu Akbar; Allâh is the Most Great)] for having guided youThis is also supported by the fact that the Sahabah (Companions of the Prophet) used to do so.

 

Grand Mufti Of Saudi Arabia His Eminence Shaykh `Abdul-`Aziz ibn `Abdullah Al Al-Shaykh

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