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It is also recommended to fast the day preceding `Ashura’ which is the ninth day of the month Al-Muharram as it is mentioned in the hadith of Ibn `Abbâs رضي الله عنهما who said: “When the Messenger of Allah observed fast on the day of `Ashura, and ordered Muslims to fast on it, they said to him: “O Messenger of Allah! This is a day which both the Jews and the Christians venerate. Upon this, the Messenger of Allah said, “When it is the next year, Allah willing, we would observe fast on the ninth day (of Al-Muharram besides that day)”. But, it was not until the next year that the Messenger of Allah صلَّى الله عليه وسلَّم had died”(Reported by Muslim), and in another narration: “If I survive to the coming year, I would surely observe fast on the ninth (day of Al-Muharram)”(Reported by Muslim).

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               Taqabbal ‘ Allaahu Minna wa Minkum 
May Allaah accept from us and you (our good deeds )

الله أكبر، الله أكبر ، الله أكبر، لا إله إلا الله🌸

🌸الله اكبر ، الله أكبر ولله الحمد

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The Takbeer:

The Takbeer is legislated from the dawn of the day of Arafah and during the Ayyaam At-Tashreeq (i.e. 11th to 13th Dhul Hijjah) to Asr time on the 13th of Dhul Hijjah.  Allaah (The Most High) said: [وَاذْكُرُوا اللَّهَ فِي أَيَّامٍ مَّعْدُودَاتٍ ]— ”And remember Allah during the appointed Days.” [Soorah Baqarah: Ayah: 203]  The manner in which the Takbeer is performed is: [الله أكبر الله أكبر، لا إله إلا الله، والله أكبر الله أكبر ولله الحمد].  It is prescribed for the men to raise their voices with the Takbeer in the Masaajid, the houses and after the five daily obligatory prayers.  This is done to exalt Allaah and to manifest singling Him out in worship and thanking Him.

 

Bath on the day of Eed

One takes a bath and only men are to wear perfume.  The men should also wear their best clothes but neither going into extravagance nor dragging their garments below their ankles and shaving their beards.

 

Eating From the Eed Sacrifice:

One eats from the Eed sacrifice, because the Prophet (sallal-laahu-alayhi-wasallam) did not use to eat until he returned from the Musalla and ate from the Eed sacrifice. [Zaadul Ma-aad: 1/441]

 

Walking to the Musalla (i.e. place of prayer)
One walks to Musalla if that is easy.  The Sunnah is to pray Eed in the Musalla except if there is an excuse not to do so, such as rain etc.  It is also recommended to stay for the Eed khutbah and to supplicate for the Muslims.  Likewise, one takes a different road whilst returning from the Eed prayer, because this was an action of the Prophet (sallal-laahu-alayhi-wasallam).

 

Eed Greeting:

It is permissible to greet one another after Eed, because this has been established from some of the Sahaabah.  Shaikh Uthaymeen (rahimahullaah) said that there is no particular defined Eed greeting; rather this is left to the people as long as such greeting does not involve sin.  Likewise, he (rahimahullaah) said that there is no harm in shaking hands and embracing one another because these are affairs the people have taken as a custom these days and they are not done as acts of worship or as a means of getting close to Allaah.

And Allaah knows best


This article paraphrased from an article compiled by Ustaadh Abu Usaamah Sameer  Al-Jazaa-iree (may Allaah reward him) http://www.ahlos-sunnah.com/matwyat Also see link: www.sahab.net: see link:  http://www.sahab.net/forums/index.php?showtopic=132870

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Ibn Rajab (rahimahullaah) said in Lataa-if (p.385): 

“Whoever missed out on the standing at ‘Arafah; then let him stand for Allaah in regards to His rights in that which he is aware of.



Whoever was incapable from residing the night at Muzdalifah; then let his determination reside the nights upon obedience to Allaah – and indeed he will come close to Him and draw near to Him.


Whoever it was not possible for to stand in the vicinity of (Masjid) Al-Khaif (at Mina); then let him stand for Allaah with the right of hope and fear.


Whoever was unable to slaughter his sacrificial offering at Mina; then let him slaughter his desire right here – and indeed he would have attained the endurance of adversity.


Whoever was unable to reach the House (the Ka’bah) because he was far from it; then let him aspire to The Lord of the House, for indeed He is closer to the one who supplicates to Him and has hope in Him – than his jugular vein [4].”


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[4]
As He, The Most High states:
((And indeed We have created man, and We know what his soul whispers to him, and We are closer to him than his jugular vein)) (Qaaf: 16).

Excerpt from the article. Translated by Sbu Haatim M. Farooq.

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You can listen to the Arafah Khutbah Live from  Masjid Namirah from Quran Radio.

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                                  Listen to Quran Radio [Live]

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                             From the Kingdom of Saudi Arabia

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Al-Allaamah Shaykh Saalih al-Fawzaan (may Allaah preserve him) stated:

“Likewise (from the beneficial matters of Hajj) is the Du’aa of ‘Arafah.

The Prophet (sallallaahu alayhi wa sallam) mentioned:

“The best Du’aa, is the Du’aa of ‘Arafah. The best of that which myself and the Prophets before me have said is: –

Laa Ilaaha Illallaah Wahdahu Laa Shareeka Lahu, Lahul Mulk Wa Lahul Hamd Wa Huwa Alaa Kulli Shay In Qadeer

– None has the right to be worshiped except Allaah, who is alone without partners. For Him is the dominion and the praise. He is capable of doing all things.”

(Musnad of Ahmad and Sunan of At-Tirmidhee Declared good by Shaykh Al-Albaani)

This is the best of that which the Prophet (sallallaahu alayhi wa sallam) said and He named it the Du’aa of ‘Arafah. That is because the Du’aa is of two types:

1. Du’aa of worship. The statement ((Laa Ilaaha Illallaah)) is the Du’aa of worship and praise for Allaah. All of this is the Du’aa of worship.

2. Du’aa of request. It is that you ask Allaah to forgive you, to have mercy upon you, or that you ask that He provides for you, guides you, make you firmly established (upon the religion of Islaam), forgive your parents, forgive your children and forgive your brothers… This is the Du’aa of request and it is that you ask Allaah (for that which you are seeking).

The example of this is the statement of Allaah:

“You (Allaah) alone we worship and You (Allaah) alone we seek for help”
(Faatihah: 5)

So the statement “You (Allaah) alone we worship” this is the Du’aa of worship. The statement “You (Allaah) alone we seek for help”, this is the Du’aa of request. Therefore, we have in one verse the Du’aa of worship and the Du’aa of request.”

Source:  Aqeedatul-Hajj Fee Daw al-Kitaab wa as-Sunnah pgs. 12-13 by Al-Allaamah Shaykh Saalih Al-Fawzaan (may Allaah preserve him)

Sisters Upon Al-Istiqaamah

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