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Article: Issues Related to the Legislative Ruling of Zakaat al-Fitr by Shaykh Badr Ibn Muhammad al-Badr al-‘Anazy

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This timely article written by Shaykh Badr Ibn Muhammad al-Badr (حفظه الله) is a compilation of important questions related to the legislative rulings of Zakaat al-Fitr which he presented to ash-Shaykh al-‘Allaamah Saalih Ibn Muhammad al-Luhaydaan (حفظه الله). This article was translated by our noble brother Abu Afnaan Muhammad Abdullah (حفظه الله).

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The issues addressed are:

1. Why is Zakaat al-Fitr referred to with this name?

2. What is the amount of a Sa’a (measurement)?

3. What are the foodstuffs which are given as Zakaat?

4. Is it permissible to give the Zakaat al-Fitr as money?

5. Who is Zakaat al-Fitr given to?

6. Can the Zakaat al-Fitr be given to non-Muslims?

7. Is Zakaat al-Fitr to be paid on behalf of people who are mentally ill?

8. Is Zakaat al-Fitr given on behalf of an old person who is senile?”

9. Is it permissible to send the Zakaat al-Fitr to another country?”

10. Is it permissible for a person to give the Zakaat on behalf of his siblings who are orphans?”

11. Is Zakaat al-Fitr given on behalf of a maid?”

12. Is Zakaat al-Fitr given on behalf of a fetus?”

13. When does giving Zakaat al-Fitr become obligatory?

14. When is Zakaat al-Fitr given?

15. Is it permissible to make up Zakaat al-Fitr?

16. Is it permissible to entrust someone to pay the Zakaat al-Fitr?”

17. For an individual who works in a foreign country, does he give the Zakaat al-Fitr in his country or the other (in which he works)? Also, is it permissible to give the Zakaat on behalf of his children in the country which he works?

CONTINUE READING: http://www.mpubs.org/ramadhaan/578-article-issues-related-to-the-legislative-ruling-of-zakaat-al-fitr-shaykh-badr-ibn-muhammad-al-badr

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Article: Issues Related to the Legislative Ruling of Zakaat al-Fitr by Shaykh Badr Ibn Muhammad al-Badr al-‘Anazy

fitrrimages

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This timely article written by Shaykh Badr Ibn Muhammad al-Badr (حفظه الله) is a compilation of important questions related to the legislative rulings of Zakaat al-Fitr which he presented to ash-Shaykh al-‘Allaamah Saalih Ibn Muhammad al-Luhaydaan (حفظه الله). This article was translated by our noble brother Abu Afnaan Muhammad Abdullah (حفظه الله).

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The issues addressed are:

1. Why is Zakaat al-Fitr referred to with this name?

2. What is the amount of a Sa’a (measurement)?

3. What are the foodstuffs which are given as Zakaat?

4. Is it permissible to give the Zakaat al-Fitr as money?

5. Who is Zakaat al-Fitr given to?

6. Can the Zakaat al-Fitr be given to non-Muslims?

7. Is Zakaat al-Fitr to be paid on behalf of people who are mentally ill?

8. Is Zakaat al-Fitr given on behalf of an old person who is senile?”

9. Is it permissible to send the Zakaat al-Fitr to another country?”

10. Is it permissible for a person to give the Zakaat on behalf of his siblings who are orphans?”

11. Is Zakaat al-Fitr given on behalf of a maid?”

12. Is Zakaat al-Fitr given on behalf of a fetus?”

13. When does giving Zakaat al-Fitr become obligatory?

14. When is Zakaat al-Fitr given?

15. Is it permissible to make up Zakaat al-Fitr?

16. Is it permissible to entrust someone to pay the Zakaat al-Fitr?”

17. For an individual who works in a foreign country, does he give the Zakaat al-Fitr in his country or the other (in which he works)? Also, is it permissible to give the Zakaat on behalf of his children in the country which he works?

CONTINUE READING: http://www.mpubs.org/ramadhaan/578-article-issues-related-to-the-legislative-ruling-of-zakaat-al-fitr-shaykh-badr-ibn-muhammad-al-badr

 

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Fatawa Islamiyah : Islamic Verdicts Vol. 2 Purification and Prayer Pg. 307 – Answered by: Shaikh Ibn Baz

Q 1. Revered Shaikh, we read in the newspapers an article, the essence of which was “….that the moon would be totally eclipsed a little after sunset.”
That was three days before the eclipse occurred. The writer explained the reasons for its occurrence, its start and its end, which caused one to ask oneself a number of questions, bearing in mind the following facts:

1. That the lunar eclipse and the solar eclipse are natural occurrences, because the scholars of astronomy know of their occurrence a number of days beforehand and are able to predict their extent, their beginnings and their end precisely.

2. That the Messenger (sallallahu alaihi wa salam) ordered us in a Hadith narrated by Muslim, on the authority of A’ishah, may Allah be please with her, to pray at the time when an eclipse occurs, saying:
Pray, so that Allah may relieve you.

3. And Al-Bukhari narrated, on the authority of Asma’ bint Abu Bakr, may Allah be pleased with them both, that she said: “We were ordered to release slaves at the time of the eclipse.

4. It has been reported that in Fathul-Bari that:
The sun and the moon are two of the Signs of Allah by which Allah causes fear to His Servants.

But why are the servants afraid, when the eclipse is something natural and well known before it happens?

A 1. It has been authentically reported from the Prophet (sallallahu alaihi wa salam) that he said that solar and lunar eclipses occur as something fearful from Allah to His servants, in order to encourage them to respect the Signs of Allah and to fear Him, the Almighty, the All-Powerful and to resort to remembrance of Him and obedience towards Him. He (sallallahu alaihi wa salam) said that they are not eclipsed for the death of any person, nor for his birth and that they are only two Signs from among the Signs of Allah by which Allah causes fear to His servants. He said: “If you observe an eclipse, then seek protection in remembrance of Him and supplicate Him.”

He (sallallahu alaihi wa salam) also said: “If you see it, then pray and supplicate until He relieves you of what afflicts you.

And he ordered us in these circumstances to make Takbir, to free slaves and to give charity. All of this is prescribed at the time of an eclipse: prayer, remembrance, seeking forgiveness, giving charity, freeing slaves, fear of Allah – the Al-Mighty, the All-Powerful – and to make them beware of His punishment.

That it is a Sign whose occurrence is known through calculation does not negate that it is a cause for invoking fear of Allah the Almighty and a means of making people beware of Him, the Most Glorified, Most High. For it is He Who makes the Signs and organizes their causes, like the rising and setting of the sun at specific times and likewise the moon and the stars which are Signs from among the Signs of Allah, the Most Glorified, the Most High. The fact that Allah has made causes for them, as mentioned by the astronomers, by which they know when eclipses occur, does not negate them being means of invoking fear and warning of (the punishment of) Allah, the Almighty, the All-Powerful.

Likewise, all of His clear Signs, such as the sun, the moon, the stars, the heat, the cold – all of them are Signs in which there is fear and warning against disobeying Allah after He has given these Blessings. And people are encouraged to beware of Him ( i.e. His Punishment) and to fear Him, the Most Glorified, so that they remain steadfast in obedience to His Commands and avoid what He has forbidden.

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Slaves of Allaah! You are approaching virtuous days; they are the best days as the Prophet sallallaahu ‘alaihi wa sallam said in an authentic hadeeth: “The best days in this life are the (first) ten days of Dhu’l-Hijjah”. Furthermore, Allaah swore by them in His Book, and when Allaah swears by something, it is a reflection of its great importance. Allaah says that which translates to: “By the dawn. And the nights of the ten days” (Al-Fajr: 1-2). These are the first ten days of Dhu’l-Hijjah and they include the day of ‘Arafah, about which the Prophetsallallaahu ‘alaihi wa sallam said: “There is no day in which Allaah Frees more of His slaves from The Fire than the day of ‘Arafah” (Muslim). These ten days are concluded by the day of An-Nahr (sacrifice); then follows the day of AlQarr. The Prophet sallallaahu ‘alaihi wa sallam said: “The greatest days in the scale of Allaah are the days of An-Nahr and Al-Qarr” (Abu Daawood). The day of An-Nahr is the major day of Hajj and the day of ‘Eid; the day of Al-Qarr is the following day. Virtuous deeds have a magnified position during these days. The Prophet sallallaahu ‘alaihi wa sallam said: “There are no days in which righteous deeds are more beloved to Allaah than the (first) ten days of Dhu’l-Hijjah” (Ad-Daarimi), in another narration the companions asked: “Not even Jihaad for the sake of Allaah?” he sallallaahu ‘alaihi wa sallam said: “Not even Jihaad for the sake of Allaah, except for a man who loses (sacrifices) both his wealth and life in a battle” (Ahmad, Abu Dawood, Ibn Maajah, At-Tirmidhi).

What great virtues and what a great season! What an opportunity this is to collect greater rewards than that of Jihaad, which is the best deed after sound belief and punctual Salaah. This season represents a wonderful opportunity for those who want to compete in collecting rewards and a miserable loss for the idle, who shun such opportunities.

Slaves of Allaah! Compete for and rush towards the forgiveness of Allaah and paradise which is as wide as the heavens and earth and do not slacken and be unhurried, because the Prophetsallallaahu ‘alaihi wa sallam said: “Being laid-back is best in every matter except for good deeds” (Abu Daawood & Al-Haakim). One must compete and march forward when it comes to working for the hereafter as Allaah says that which translates as: “… So for this let the competitors compete” (Al-Mutaffifeen: 26) and also“…So race to (all that is) good…” (Al-Baqarah: 148).

In this season, the roads leading to goodness are numerous, so do not miss out on any of them. The intelligent ones are those who exhaust themselves during this season to gain abundantly; you see many of them joining their days with their nights, continuously doing righteous deeds and hardly sleeping in order to get the most out of this season. On the other hand, you see those who put all their efforts into the attainment of worldly gains. The sad fact is that the result of all this effort would be, at most, the doubling of their capital – if indeed they do not actually lose it. As for the wise believers, nothing is dearer to them than increasing their efforts and righteous deeds that please the Lord, get them closer to Him and elevate their ranks; Allaah told us what pleases Him in His Book and through His messenger; Allaah will guide those who truly wish for goodness (if He Wills).

Salaah is one of the ways leading to goodness and something that Allaah loves. The slave must be keen to perform it in congregation as Allaah says that which translates to: “…And bow (in rukoo’) with those who bow” (Al-Baqarah: 43), and the Prophet sallallaahu ‘alaihi wa sallam said, “He who hears the Adhaan (call for Salaah) and does not respond, his Salaah is not accepted, except with the congregation, unless he has a (valid) excuse” (Ibn Maajah) The excuse is either fear, sickness or rain.

A slave of Allaah who is guided would supply himself with optional Salaah in these ten days, because it is a path to goodness and something that Allaah loves. Abu Hurayrah narrated that the Prophet sallallaahu ‘alaihi wa sallam said: “Salaah is the best thing that one can do, so perform as many as you possibly can”  (At-Tabaraani) and he sallallaahu ‘alaihi wa sallam also said: “Two light rak’ahs which you may think as insignificant to add to you deeds, is better for you than possessing the whole world” (Ibn Al-Mubaarak) he sallallaahu ‘alaihi wa sallam also said, as narrated by Abu Hurayrah, “The son of Aadam could not do anything more beneficial for himself  than Salaah, reconciliation (between Muslims) and being well mannered” (Al-Bayhaqi and others).

These were three examples of good deeds that lead to righteousness, Salaah, reconciliation and being well mannered which are better than anything else that the son of Aadam can do, yet you see some people slight the performance of obligatory Salaah, let alone optional Salaah; you see them instigating disputes between people; and you see ill-mannered people who have lost out on the great reward for having a good character. So let us repent to Allaah from our sins, reform our situation and improve our manners.

A woman was praised in the presence of the Prophet sallallaahu ‘alaihi wa sallam for her Salaah, fasting and other good deeds; her only flaw was that she harmed her neighbours. Upon hearing the praise, the Prophet sallallaahu ‘alaihi wa sallam said: “She is from the people of the Fire” (Ahmad). In reality, the guided ones are those who do all those things which please Allaah and refrain from all those things that cause His wrath, as some of the scholars said: “Wisdom is to perform what you are obliged to, in the correct manner and on time; he who is granted wisdom has attained a great deal of good”.

Some of the Ahaadeeth which mention the virtues of optional Salaah are as follows: “Prostrate as much as you can, because whenever you prostrate, Allaah elevates your rank by a degree and wipes out a sin from your record” (Muslim) and in another narration: “Whenever a slave prostrates to Allaah, Allaah writes a reward for him, wipes out one of his sins and elevates his rank by one degree; so prostrate as much as you can” (Ibn Maajah). The way to perform Salaah is as the Prophet sallallaahu ‘alaihi wa sallam described: “The night Salaah is done two (rak’ah) at a time” (Al-Bukhaari) and in another narration: “The optional Salaah at night and during the day is done two Rak’ah at a time” (Ahmad, Ibn Maajah and others).

 

Slaves of Allaah! Another of the paths to righteousness and fields of competition is reciting the Qur’aan. The Prophet sallallaahu ‘alaihi wa sallam said: “The best amongst you are those who learn the Qur’aan and then teach it” (Bukhaari) he sallallaahu ‘alaihi wa sallam also said: “He who recites a letter from the Book of Allaah will get a reward and each of these rewards will be multiplied ten times. I do not mean ‘Alif Laam Meem’ is one letter, but rather ‘Alif” is a letter, ‘Laam is a letter and ‘Meem’ is a letter ” (At-Tirmidhi) and he sallallaahu ‘alaihi wa sallam also said: “If one of goes to the masjid and learns a verse or reads two verses from the Book of Allaah, is better for him than owning two she-camels, (reading) three are better than (owning) three, (reading) four are better than (owning) four and so on” (Muslim) and also,“Let him who wants to attain love for Allaah and His messenger read from The Book of Allaah”.

Another of the fields of goodness is fasting as the Prophet sallallaahu ‘alaihi wa sallam encouraged us to “Fast on Mondays and Thursdays” (Ahmad & Nasaa’i) and “Fast the day of ‘Arafah” (Muslim) also: “Fast like the Prophet Daawood (who fasted every other day)” (Bukhaari & Muslim). I do not know of any specific reference that relates to any special virtue for fasting these ten days in particular, but, having said this I would add that one should still fast during these days because of the general texts encouraging good deeds during these ten days.

 

Another way is giving in charity; ‘Abdur-Rahmaan Ibn Saburah, may Allaah be pleased with him, narrated that the Prophet sallallaahu ‘alaihi wa sallam said: “(Every day) An Angel calls out in the heavens saying, ‘O Allaah! Bless and compensate for the wealth of the one who spends (for your sake) and ruin the wealth of the one who holds back (from spending)’” (At-Tabaraani)  Also he sallallaahu ‘alaihi wa sallam said to Bilaal, may Allaah be pleased with him:  “Spend (charitably) O Bilaal! – and do not fear that Allaah will decrease your provision (due to your spending)” and he sallallaahu ‘alaihi wa sallam addressed Asmaa’, may Allaah be pleased with her, saying: “Spend (charitably) and don’t count (i.e. don’t be cautious in spending in this manner) otherwise your provisions will become limited and don’t hold back (from spending in charity) otherwise your provisions will be held back” (Bukhaari & Muslim) The Messenger of Allaah sallallaahu ‘alaihi wa sallam also said: “I swear that these three things are true: That giving in charity does not decrease the wealth of the slave …..…” (Ahmad & Tirmidhi). Giving in charity enables one to be among the seven categories of people who will be protected under the shade of the Throne of Allaah; regarding this, the Prophet sallallaahu ‘alaihi wa sallam said: “… and a man who gave charity so secretly that even his left hand would not know how much his right hand had spent” (Bukhaari & Muslim) also, “Charity given in secret extinguishes the wrath of Allaah”. One of the best forms of charitable giving is to give someone a drink of water as the Prophet sallallaahu ‘alaihi wa sallam said: “The best form of charity is giving someone water (to drink)” (Ahmad, An-Nasaa’i and Ibn Maajah).

 

O slaves of Allaah! One of the best deeds in these days is to initiate Hajj as a way of drawing closer to Allaah and fasting the day of ‘Arafah for those who are not performing Hajj. Allaah willing we will talk about the virtues of Hajj in another Khutbah.  Offering a sacrificial animal is also one of the most virtuous deeds that one can perform. The Prophet sallallaahu ‘alaihi wa sallam  said: “He who does not offer a sacrifice while being financially able to, let him not come close to our masjid (i.e. pray with us)” and he sallallaahu ‘alaihi wa sallam also said: “When the ten days (Dhu’l-Hijjah) have begun  and one of you intends to offer a sacrifice, then let him not cut any of his hair or remove anything from his skin” (Muslim) in another narration he sallallaahu ‘alaihi wa sallam said: “Let him not cut anything from his hair or nails until he sacrifices” (Ad-Daarimi).

 

These are examples of virtuous deeds, so take advantage of them; beware of laziness and neglect and know that Allaah Has favoured certain seasons  over others, so let us take advantage of these opportunities and increase our righteous deeds; perhaps Allaah will forgive us for our sins and shortcomings.

Summary

1)     The first ten days of Dhu’l-Hijjah are the most virtuous days of the year.

2)     Virtues of performing good deeds during these days and the necessity of utilising time.

3)     Examples of good deeds:

a.      Salaah.

b.      Recitation of the Qur’aan.

c.       Fasting.

d.      Charity.

e.      Hajj.

4)     Sacrificing Udh-hiyah, and the Sunnah regarding it.

Khutbah By Sheikh ‘Abdur-Rahmaan As-Sudays



Hazem Ragab

Translated By

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Remaining Steadfast After Ramadhaan

Shaikh Saalih Al-Fawzaan hafidhahullaah
From Ahaadeeth us-Siyaam: Ahkaam wa Ada

Sufyaan ibn ‘Abdillaah radhiAllaahu ‘anhu said: “O Messenger of Allaah, tell me something about Islaam, which I cannot ask anyone else besides you.” He said: “Say: ‘I believe in Allaah’ and then be steadfast (upon that).” [Saheeh Muslim (38)]

The hadeeth is proof that the servant is obligated, after having eemaan in Allaah, to persevere and be steadfast upon obeying Him by performing the obligatory acts and avoiding the prohibited ones. This is achieved by following the Straight Path, which is the firm Religion without drifting away from it, to the right or to the left.

If the Muslim lives through Ramadhaan and spent his days in fasting and his nights in prayer and he accustomed himself to doing acts of good, then he must continue to remain upon this obedience to Allaah at all times. This is the true state of the slave, for indeed, the Lord of the months is One and He is ever watchful and witnessing over his servants at all times.

Indeed, steadfastness after Ramadhaan and the rectification of one’s statements and actions are the greatest signs that one has gained benefit from the month of Ramadhaan and striven in obedience. They are tokens of reception and signs of success.

Furthermore, the deeds of a servant do not come to an end with the end of a month and the beginning of another, rather they continue and extend until he reaches death. Allaah says:

“And worship your Lord until the certainty (death) comes to you.” [al-Hijr: 99]

If the fasting of Ramadhaan comes to an end, then indeed the voluntary fasting is still prescribed throughout the entire year. If standing in prayer at night during Ramadhan comes to an end, then indeed, the entire year is a time for performing the night prayer. And if the Zakaat-ul-Fitr comes to an end, then there is still the Zakaah that is obligatory as well as the voluntary charity that lasts the whole year. This goes the same for reciting the Qur’aan and pondering over its meaning as well as every other righteous deed that is sought, for they can be done at all times. From the many bounties that Allaah has bestowed upon his servants is that He has placed for them many different types of righteous acts and provided many means for doing good deeds. Therefore, the ardor and zeal of the Muslim must be constant and he must continue to remain in the service of his Lord.

It is unfortunate to find that some people perform worship by doing different types of righteous deeds during Ramadhaan. They guard strictly upon their five daily prayers in the masjid, they recite the Qur’aan a lot and they give in charity from their wealth. But when Ramadhaan comes to an end, they grow lazy in their worship Rather, sometimes they even abandon the obligations, both generally, such as praying in congregation, and specifically, such as praying the fajr prayer.

And they commit forbidden acts such as sleeping over the time of prayers, indulging in places of foolishness and entertainment, and mingling in parks, especially on the day of ‘Eed. Obtaining help from these evils is only through the grace of Allaah. Thus, they demolish what they have constructed and destroy what they have established. This is an indication of deprivation and a sign of perdition. We ask Allaah for His safeguarding and protection.

Indeed, this type of people take the example of turning in repentance and ceasing from committing evil deeds as something specific and restricted to the month of Ramadhaan. And they stop doing these (good) acts when the month stops. Thus, it is as if they have abandoned sinning for the sake of Ramadhaan, and not out of fear of Allaah. How terrible is the state of these people, who do not know Allaah, except in Ramadhaan!

Truly, the success that Allaah grants His servant lies in the fasting of Ramadhaan. His assisting him to do that is a great favor, thus the calls for the servant to be grateful to his Lord. This understanding can be found in the statement of Allaah after completing the favor of the month of fasting:

“(He wants that you) must complete the same number of days, and that you must magnify Allaah (by saying Allaahu Akbar) for having guided you, so that you may be grateful to Him.” [2:185]

The one who is grateful for having fasted, will remain upon that condition and continue to perform righteous deeds. Verily, the true way of the Muslim is that of one who praises and thanks his Lord for giving him the ability to fast and make qiyaam. His condition after Ramadhaan is better than it was before Ramadhaan. He is more receptive to obey, desiring to do good deeds and quick to enforce the obligatory acts. This is because he has gained benefit form this prominent institute of learning. It is that of one who fears for having his fast not accepted, for indeed Allaah only accepts from those who fear Him. The righteous predecessors would struggle to complete and perfect their deeds, hoping afterwards, that it would be accepted and fearing that it would be rejected. From the reports of ‘Alee, “Be more concerned with having your deeds accepted than the deed itself. Did you not hear Allaah say: ‘Verily Allaah, only accepts those from those who fear Him. (i.e. possess taqwaa).’ [5:27] “[Lataa’if ul Ma’aarif, p. 246]

‘Aa’ishah said: “I asked the Messenger of Allaah concerning the ayah: ‘And the one who are given what they are given and their hearts tremble with fear.’ Are they the ones who drink alcohol and steal?” He said: “No, o daughter of as-Siddeeq. Rather, they are the ones who fast and pray and give in charity yet fear that it won’t be accepted from them. They are the ones who rush to do good deeds and they are the first to do them.” [Saheeh Sunan at-Tirmidhee 3/79-80]

So be warned and again be warned of turning backward after having attained guidance of going astray after persevering. And ask Allaah to provide you with duration in doing righteous deeds and continuity in performing good acts. And ask Allaah that He grant you a good end, so that He may accept our Ramadhaan from us.


Source: www.abdurrahman.org

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Meaning

Zakah al-Fitr is often referred to as Sadaqah al-Fitr. The word Fitr means the same as Iftar, breaking a fast and it comes from the same root word as Futur which means breakfast. Thus, Islamically, Zakah al-Fitr is the name given to charity which is distributed at the end of the fast of Ramadan.

Significance

The significant role played by Zakah in the circulation of wealth within the Islamic society is also played by the Sadaqah al-Fitr. However, in the case of Sadaqah al-Fitr, each individual is required to calculate how much charity is due from himself and his dependents and go into the community in order to find those who deserve such charity. Thus, Sadaqah al-Fitr plays a very important role in the development of the bonds of community. The rich are obliged to come in direct contact with the poor, and the poor are put in contact with the extremely poor. This contact between the various levels of society helps to build real bonds of brotherhood and love within the Islamic community and trains those who have, to be generous to those who do not have.

Purpose

The main purpose of Zakah al-Fitr is to provide those who fasted with the means of making up for their errors during the month of fasting. Zakah al-Fitr also provides the poor with a mean with which they can celebrate the festival of breaking the fast (Eid al-Fitr) along with the rest of the Muslims. Ibn Abbas reported, “The Prophet (peace be upon him) made Zakah al-Fitr compulsory so that those who fasted may be purified of their idle deeds and shameful talk (committed during Ramadan) and so that the poor may be fed. Whoever gives it before Salah will have it accepted as Zakah, while he who gives it after the Salah has given Sadaqah.” [Reported by Abu Dawud and Shaikh Naser Al-Albani said it is Hasan (good)]

«فرض رسول الله صلى الله عليه وسلم زكاة الفطر طهرة للصائم من اللغو والرفث وطعمة للمساكين من أداها قبل الصلاة فهي زكاة مقبولة ومن أداها بعد الصلاة فهي صدقة من الصدقات» رواه أبو داود وحسنه الألباني

Hence, the goal of Sadaqah al-Fitr is the spiritual development of the Believers. By making them give up some of their wealth, the believers are taught the higher moral characteristics of generosity, compassion (sympathy for the unfortunate), gratitude to God and the righteousness. But, since Islam does not neglect man’s material need, part of the goal of Zakah al-Fitr is the economic well-being of the poorer members of society. ” ..[Taken from:Wathaker Production]

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