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Pearls of a Muslim

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الله أكبر، الله أكبر ، الله أكبر، لا إله إلا الله
الله اكبر ، الله أكبر ولله الحمد

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The Takbeer:

The Takbeer is legislated from the dawn of the day of Arafah and during the Ayyaam At-Tashreeq (i.e. 11th to 13th Dhul Hijjah) to Asr time on the 13th of Dhul Hijjah.  Allaah (The Most High) said: [وَاذْكُرُوا اللَّهَ فِي أَيَّامٍ مَّعْدُودَاتٍ ]— ”And remember Allah during the appointed Days.” [Soorah Baqarah: Ayah: 203]  The manner in which the Takbeer is performed is: [الله أكبر الله أكبر، لا إله إلا الله، والله أكبر الله أكبر ولله الحمد].  It is prescribed for the men to raise their voices with the Takbeer in the Masaajid, the houses and after the five daily obligatory prayers.  This is done to exalt Allaah and to manifest singling Him out in worship and thanking Him.

 

Bath on the day of Eed

One takes a bath and only men are to wear perfume.  The men should also wear their best clothes but neither going into extravagance nor dragging their garments below their ankles and shaving their beards.

 

Eating From the Eed Sacrifice:

One eats from the Eed sacrifice, because the Prophet (sallal-laahu-alayhi-wasallam) did not use to eat until he returned from the Musalla and ate from the Eed sacrifice. [Zaadul Ma-aad: 1/441]

 

Walking to the Musalla (i.e. place of prayer)
One walks to Musalla if that is easy.  The Sunnah is to pray Eed in the Musalla except if there is an excuse not to do so, such as rain etc.  It is also recommended to stay for the Eed khutbah and to supplicate for the Muslims.  Likewise, one takes a different road whilst returning from the Eed prayer, because this was an action of the Prophet (sallal-laahu-alayhi-wasallam).

 

Eed Greeting:

It is permissible to greet one another after Eed, because this has been established from some of the Sahaabah.  Shaikh Uthaymeen (rahimahullaah) said that there is no particular defined Eed greeting; rather this is left to the people as long as such greeting does not involve sin.  Likewise, he (rahimahullaah) said that there is no harm in shaking hands and embracing one another because these are affairs the people have taken as a custom these days and they are not done as acts of worship or as a means of getting close to Allaah.

And Allaah knows best


This article paraphrased from an article compiled by Ustaadh Abu Usaamah Sameer  Al-Jazaa-iree (may Allaah reward him) http://www.ahlos-sunnah.com/matwyat Also see link: www.sahab.net: see link:  http://www.sahab.net/forums/index.php?showtopic=132870

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Pearls of a Muslim

Dhul-Hijjah is here increase in making Takbeer ,Tahleel and Tahmeed!

Allaah (The Most High) said

وَيَذْكُرُوا اسْمَ اللَّهِ فِي أَيَّامٍ مَّعْلُومَاتٍ

And mention the Name of Allah on appointed days (i.e. 10th, 11th, 12th, and 13th day of Dhul-Hijjah)

[الحج: 82]

 

Ibn Abbaas (radiyallaahu-anhu) said: They are the (first) ten days.– Tafseer Ibn katheer

Ibn Umar (radiyallaahu-anhumaa) said

The Messenger of Allaah (sallal-laahu-alayhi-wasallam) said: There are no days greater in the (sight) of Allaah nor in which righteous actions are more beloved to Him than these (first) ten days; so increase Tahleel (i.e. Laa-ilaaha-ilal-laah), Takbeer (i.e. Allaahu Akbar) and Tahmeed (i.e. Al-Hamdulil-laah)

[Reported by Ahmad…]

Excerpt Taken from: The First ten days of Dhul-Hijja–Be Eager to benefit from them before they elapse

Wordings of the Takbeer

Picture Taken from:http://light-up-your-life.tumblr.com

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Q: When should the Takbir (saying: “Allahu Akbar [Allah is the Greatest]”) restricted to after the obligatory daily Salahs (Prayers) [during the days of `Eid-ul-Adha (the Festival of the Sacrifice)] start? What is the evidence of its legality?

A: It is prescribed for pilgrims to say Talbiyah (devotional expressions chanted at certain times during Hajj and `Umrah) from the time they enter Ihram (ritual state for Hajj or `Umrah) until they throw the pebbles at Jamrat-ul-`Aqabah (the closest pebble-throwing area to Makkah). This is based on the Hadith reported on the authority of Ibn `Umar (may Allah be pleased with him and his father): We left early in the morning with the Messenger of Allah (peace be upon him) from Mina to `Arafah; some of us were performing Talbiyah and the others performing Takbir. Pilgrims should start restricted Takbir after offering the Zhuhr (Noon) Prayer on the Day of Nahr (Sacrifice, 10th of Dhul-Hijjah, when pilgrims slaughter their sacrificial animals) until the `Asr (Afternoon) Prayer on the last of the Days of Tashriq (11th, 12th, and 13th of Dhul-Hijjah). As for non-pilgrims, they should start Takbir starting from after the Fajr (Dawn) Prayer on the Day of `Arafah (9th of Dhul-Hijjah) until the end of the Days of Tashriq. The evidence of its legality is the Saying of Allah (Exalted be He): And remember Allâh during the appointed Days. And: …and that you must magnify Allâh [i.e. to say Takbîr (Allâhu Akbar; Allâh is the Most Great)] for having guided you This is also supported by the fact that the Sahabah (Companions of the Prophet) used to do so.

 

Grand Mufti Of Saudi Arabia His Eminence Shaykh `Abdul-`Aziz ibn `Abdullah Al Al-Shaykh

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The Day of `Arafah

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https://i0.wp.com/photos-c.ak.instagram.com/hphotos-ak-xpf1/1171771_367427360099522_1793563199_n.jpg

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Shaikh bin Baz : ”What is apparent from the Sunnah is that it Expiates the Minor Sins and the Major Require Repentance”

 

 

 

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Taken from: http://light-up-your-life.tumblr.com

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