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Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said, “There are two statements that are light for the tongue to remember, heavy in the Scales and are dear to the Merciful: `Subhan-Allahi wa bihamdihi, Subhan-Allahil-Adhim [Glory be to Allah and His is the praise, (and) Allah, the Greatest is free from imperfection)'.''
[Al-Bukhari and Muslim].

Commentary: This Hadith affirms that man’s actions carry weight. On the Day of Judgement, his actions will be cast into the Balance. At that time Allah will endow these actions with weight, or according to some scholars, those records which register man’s actions will be weighed. This is quite possible for the reason that Almighty Allah is Capable of weighing things without even their physical form. This discussion apart, when actions will be cast into the Balance, the formula mentioned in the Hadith, the utterance of which is very easy, will prove weighty. Every Muslim should make it a practice to repeat them frequently.

Beauty tips 4 Sisters

 

My dear sisters in Islam, Assalamu Alaikum Wa Rahmatullahi Wa Barakatu

Please take a look at this advice, so that you can stay attractive and beautiful for the rest of your life.

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1- To beautify your eyes, lower your gaze towards strange men, this will make your eyes pure and shiny.

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2- To beautify your face and make it shiny, keep doing wudo minimum five times a day

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3- To have attractive lips, always mention Allah and remember to speak the truth.

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4- As for blush and rouge, “Modesty” (Haya’) is one of the best brands and it can be found in any of the Islamic centers.

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5- To remove impurities from your face and body, use a soap called “Istighfaar”.(seeking forgiveness of Allah) this soap will remove any bad deeds.

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6- Now about your hair, if any of you has a problem of hair split ends, then I suggest “Islamic Hijab” which will protect your hair from damage.

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7- As! for jewelry, beautify your hands with humbleness and let your hands be generous and give charity to the poor

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8- To avoid heart disease, forgive people who hurt your feelings.

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9- Your necklace should be a sign to pardon your fellow brothers and sisters.

If you follow these advices given to you by the Creator, you will have a beautiful and attractive inner and outer appearance.

*Picture by -Sister Jameela

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Ibn Mas`ud (May Allah be pleased with him) reported: Messenger of Allah (Peace and blessings be aupon him) said, I met Ibrahim (Peace and blessings be aupon him) on the Night of Ascension (Al-Asra), and he said to me: `O Muhammad, convey my greetings to your Ummah, and tell them that Jannah has a vast plain of pure soil and sweet water. It is a plain levelled land. The plants grow there by uttering: Subhan-Allah, Al-hamdu lillah, La ilaha illallah and Allahu Akbar (Allah is free from imperfection; praise be to Allah; there is no true god except Allah; and Allah is Greatest).”[At-Tirmidhi].

Commentary: Qi`an  is the plural of Qa` which means plain levelled land that does not have any tree. Trees grow on the plain land of Jannah in return for remembrance and Glorification of Allah. The more one remembers Allah, the greater is the number of trees which grow on the piece of land that will be awarded to him.

Source: Riyad-us-Saliheen

 

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Imam Ahmad wrote that Abu Ad-Darda’

(t) said: “No man gains full understanding and knowledge unless he detests all the people who are not close to Allah and then turns his attention to his own self and detests it (his own self) even more.”

 


Just close your eyes and imagine,
You have just one more day to live;
One more day to show Allah,
What “Jannah” He should give?
To say goodbye to your family,
And all your closest friends;
To ask for forgiveness,
And try to make amends;


Just close your eyes and imagine,
Did you miss a prayer or two?
Did you please Allah, and do the things,

He asks every Muslim to do?

Just close your eyes and imagine,
Tomorrow you will be gone;
No more second chances,
To smell the mist of dawn; 

Just close your eyes and imagine,
The angels are going to come,
To take your soul and ask,
In your life “what have you done”?

Just close your eyes and imagine,
The words you want to say;
Will not come out you may realize,
For all your deeds you’ll pay;
You want to speak out, to cry out,
In Allah I believe;
But, silence beckons you,
No more can u deceive;


Just close your eyes and imagine,
Finally,
Your silence breaks away;
You tell the angels you believe in Allah,
And for Him, you did pray;
You say as tears are pouring down your face
Please, Allah, forgive me,
For the sins that I committed,
Have mercy is my plea!

Just close your eyes and imagine,
That the smell of musk surrounds you,
From your head down to your feet;
You realize Allah forgave you,
Hell fire you did defeat;

But we all know as Muslims,
When it’s time for you to die;
You’ll not be given a second chance,
To say a last goodbye;

So live each day as If it’s your last,
And never forget to pray;
So when the angels come to ask,
You’ll know the words to say.

Brother Aboo ‘Abdil-Fattaah (hafithahullah)

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Ruling on celebrating Valentine’s Day

Question: What is the ruling on Valentine’s Day?.
Answer:

 

Praise be to Allaah.

Firstly: 

Valentine’s Day is a jaahili Roman festival, which continued to be celebrated until after the Romans became Christian. This festival became connected with the saint known as Valentine who was sentenced to death on 14 February 270 CE. The kuffaar still celebrate this festival, during which immorality and evil are practised widely. For more details on this celebration, please see: Celebrating Valentine’s Day Celebrating Valentine’s Day

Secondly: 

It is not permissible for a Muslim to celebrate any of the festivals of the kuffaar, because festivals come under the heading of shar’i issues which are to be based on the sound texts. 

Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said: Festivals are part of sharee’ah, clear way and rituals of which Allaah says (interpretation of the meaning): 

To each among you, We have prescribed a law and a clear way”

[al-Maa'idah 5:48] 

For every nation We have ordained religious ceremonies which they must follow”

[al-Hajj 22:67] 

– such as the qiblah (direction faced in prayer), prayer and fasting. There is no difference between their participating in the festival and their participating in all other rituals. Joining in fully with the festival is joining in with kufr, and joining in with some of its minor issues is joining in with some of the branches of kufr. Indeed, festivals are one of the most unique features that distinguish various religions and among their most prominent symbols, so joining in with them is joining in with the most characteristic and prominent symbols of kufr. No doubt joining in with this may lead to complete kufr.                                                 

Partially joining in, at the very least, is disobedience and sin. This was indicated by the Prophet (peace and blessings of Allaah be upon him) when he said: “Every people has its festival and this is our festival.” This is worse than joining them in wearing the zinaar (a garment that was worn only by ahl al-dhimmah) and other characteristics of theirs, for those characteristics are man-made and are not part of their religion, rather the purpose behind them is simply to distinguish between a Muslim and a kaafir. As for the festival and its rituals, this is part of the religion which is cursed along with its followers, so joining in with it is joining in with something that is a cause of incurring the wrath and punishment of Allaah. End quote from Iqtida’ al-Siraat al-Mustaqeem (1/207). 

He also said (may Allaah have mercy on him): It is not permissible for the Muslims to imitate them in anything that is uniquely a part of their festivals, whether it be food, clothing, bathing, lighting fires, refraining from a regular habit, doing acts of worship or anything else. It is not permissible to give a feast or to give gifts, or to sell anything that will help them to do that for that purpose, or to allow children and others to play games that are part of the festivals, or to wear one’s adornments. 

To conclude: the Mulsims should not do any of their rituals at the time of their festivals; rather the day of their festival should be like any other day for the Muslims. The Muslims should not do anything specific in imitation of them. End quote from Majmoo al-Fataawa (25/329). 

Al-Haafiz al-Dhahabi (may Allaah have mercy on him) said: If the Christians have a festival, and the Jews have a festival, it is only for them, so no Muslim should join them in that, just as no Muslim should join them in their religion or their direction of prayer. End quote from Tashabbuh al-Khasees bi Ahl al-Khamees, published in Majallat al-Hikmah (4/193) 

The hadeeth to which Shaykh al-Islam Ibn Taymiyah referred was narrated by al-Bukhaari (952) and Muslim (892) from ‘Aa’ishah (may Allaah be pleased with her) who said: Abu Bakr came in and there were two young girls of the Ansaar with me who were singing about what had happened to the Ansaar on the day of Bu’aath. She said: And they were not (professional) singing girls. Abu Bakr said: “Musical instruments of the shaytaan in the house of the Messenger of Allaah (peace and blessings of Allaah be upon him)?!” and that was on the day of Eid. The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “O Abu Bakr, every people has a festival and this is our festival.” 

Abu Dawood (1134) narrated that Anas (may Allaah be pleased with him) said: When the Messenger of Allaah (peace and blessings of Allaah be upon him) came to Madeenah, they had two days when they would play. He said: “What are these two days?” They said: “We used to play on these days during the Jaahiliyyah.” The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Allaah has given you instead of them two days that are better than them: the day of al-Adha and the day of al-Fitr.” This hadeeth was classed as saheeh by al-Albaani in Saheeh Abi Dawood. 

This indicates that festivals are among the characteristics by which nations are distinguished, and it is not permissible to celebrate the festivals of the ignorant and the mushrikeen (polytheists). 

The scholars have issued fatwas stating that it is haraam to celebrate Valentine’s Day. 

1 -Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) was asked: 

In recent times the celebration of Valentine’s Day has become widespread, especially among female students. It is a Christian festival where people dress completely in red, including clothes and shoes, and they exchange red flowers. We hope that you can explain the ruling on celebrating this festival, and what your advice is to Muslims with regard to such matters; may Allaah bless you and take care of you. 

He replied: 

Celebrating Valentine’s Day is not permissible for a number of reasons.  

1-     It is an innovated festival for which there is no basis in Islam.

2-     It promotes love and infatuation.

3-     It calls for hearts to be preoccupied with foolish matters that are contrary to the way of the righteous salaf (may Allaah be pleased with them). 

It is not permissible on this day to do any of the things that are characteristic of this festival, whether that has to do with food, drinks, clothing, exchanging gifts or anything else. 

The Muslim should be proud of his religion and should not be a weak character who follows every Tom, Dick and Harry. I ask Allaah to protect the Muslims from all temptations, visible and invisible, and to protect us and guide us. 

End quote from Majmoo’ Fataawa al-Shaykh Ibn ‘Uthaymeen (16/199) 

2 – The Standing Committee was asked: Some people celebrate Valentine’s Day on the fourteenth of February every year. They exchange gifts of red roses and wear red clothes and congratulate one another. Some bakeries make red coloured sweets and draw hearts on them, and some stores advertise products that are especially for this day. What is your opinion on the following: 

1-     Celebrating this day

2-     Buying things from the stores on this day

3-     Storekeepers who are not celebrating it selling things that may be given as gifts to people who are celebrating it? 

They replied: 

The clear evidence of the Qur’aan and Sunnah – and the consensus of the early generations of this ummah – indicates that there are only two festivals in Islam: Eid al-Fitr and Eid al-Adha. Any other festivals that have to do with a person, a group, an event or anything else are innovated festivals, which it is not permissible for Muslims to observe, approve of or express joy on those occasions, or to help others to celebrate them in any way, because that is transgressing the sacred limits of Allaah, and whoever transgresses the sacred limits of Allaah has wronged himself. If the fabricated festival is also a festival of the kuffaar, then the sin is even greater, because this is imitating them and it is a kind of taking them as close friends, and Allaah has forbidden the believers to imitate them and take them as close friends in His Holy Book. And it is proven that the Prophet (peace and blessings of Allaah be upon him) said: “Whoever imitates a people is one of them.” Valentine’s Day comes under this heading because it is an idolatrous Christian festival, so it is not permissible for a Muslim who believes in Allaah and the Last Day to observe it or approve of it or congratulate people on it. Rather he has to ignore it and avoid it, in obedience to Allaah and His Messenger, and so as to keep away from the causes that incur the wrath and punishment of Allaah. It is also haraam for the Muslim to help people to celebrate this or any other haraam festival by supplying any kind of food or drink, or buying or selling or manufacturing or giving or advertising etc., because all of that is cooperating in sin and transgression and is disobedience towards Allaah and His Messenger (peace and blessings of Allaah be upon him). Allaah says (interpretation of the meaning): 

Help you one another in Al Birr and At Taqwa (virtue, righteousness and piety); but do not help one another in sin and transgression. And fear Allaah. Verily, Allaah is Severe in punishment”

[al-Maa'idah 5:2] 

The Muslim must adhere to the Book of Allaah and the Sunnah in all his affairs, especially at times of fitnah when evil is widespread. He should be smart and avoid falling into the misguidance of those who have earned Allaah’s anger and who have gone astray, and the evildoers who have no fear of Allaah and who do not have any pride in being Muslims. The Muslim must turn to Allaah and seek His guidance and remain steadfast in following it, for there is no Guide except Allaah and no one can make a person steadfast but Him. And Allaah is the source of strength. May Allaah send blessings and peace upon our Prophet Muhammad and his family and companions. End quote. 

3 – Shaykh Ibn Jibreen (may Allaah preserve him) was asked: 

Among our young men and women it has become common to celebrate Valentine’s Day, which is named after a saint who is venerated by the Christians, who celebrate it every year on February 14, when they exchange gifts and red roses, and they wear red clothes. What is the ruling on celebrating this day and exchanging gifts? 

He replied: 

Firstly: it is not permissible to celebrate these innovated festivals, because it is an innovation for which there is no basis in Islam. It comes under the heading of the hadeeth of ‘Aa’ishah (may Allaah be pleased with her), according to which the Prophet (peace and blessings of Allaah be upon him) said: “Whoever introduces anything into this matter of ours that is not part of it will have it rejected.” 

Secondly: it involves imitating the kuffaar and copying them by venerating that which they venerate and respecting their festivals and rituals, and imitating them in something that is part of their religion. In the hadeeth it says: “Whoever imitates a people is one of them.” 

Thirdly: it results in evils and haraam things such as wasting time, singing, music, extravagance, unveiling, wanton display, men mixing with women, women appearing before men other than their mahrams, and other haraam things, or things that are a means that leads to immorality. That cannot be excused by the claim that this is a kind of entertainment and fun. The one who is sincere towards himself should keep away from sin and the means that lead to it. 

And he said: 

Based on this, it is not permissible to sell these gifts and roses, if it is known that the purchaser celebrates these festivals or will give these things as gifts on those days, so that the seller will not be a partner of the one who does those innovations. And Allaah knows best. End quote. 

And Allaah knows best.

 

Islam Q&A

 

 

 

 

Bismillah.
Translation-

This is an interview with SS published in a Qatari newspaper “Al watan”so today our guest is Sheikh Saud bin Ibrahim al Shuraim.he is imam and khateeb of masjid al haram,a very prominent personality of the islamic world, a dignified researcher in fiqh,a judge and a poet,he has many trips in many countries,he is a good writer,has written many books on aqeedah and stuff….well the recitation of quran kareem in his melodious voice is very famous and there may not beany muslim home where he is not listen to…so lets start …1st

Q:what were your feelings when you were made the imam of the haram al makky?

SS says:My acceptance as an imam of haram was not something that was surprise and happened at once rather it was a long process,it took much time…and before being appointed as an imam,i used to dream of being so and indeed it is a great blessing of Allah (SWT) to be an imam of haram .i ask Him to guide me on the path of gratefulness..

2nd Q:you people give khutbah in haram,so how do you compose it and how do you deliever?

SS says:there is no particular way for it,moreover the khutbah are often delievered according to the circumstances/current affairs…and for me, it is just once in a month when i have to give khutbah and it doesnt mean that i have such a long time to compose it because i dont know the topic unless the imam before me has given his khutbah as the khutbah is related to the previous one…moreover it is necessary to avoid such a situation that i may repeat the previous topics…i remember what Abdul Malik bin Marwan said”the manabir(probably giving khotab)has made me old..imagine that about a person who was a caliph and had excellent oratory skills!so what about a person who is much more less efficient?the matter needs assistance from Allah (swt).

3rd Q: it is seen that Dr. Saud does not deleiver much public lectures and stuff….whats the reason?would you plz explain?

SS says:yes you are right and this is because i am too busy and i dont leave Makkah due to imamah and i consider my friday khutbah as a public lecture.as far as my lectures out of the K.S.A are concerned ,they are much more in number than the lectures in the KSA.and i give religious sermons at masjid al haram three days in a week after fajr salah from the books..

4th Q:were you influenced by some particular qari(reciter) or khateeb?what do you think when you listen to the reciters who copy you?

SS says:no,i am not influenced by some particular khateeb…but sometimes i like some of the khutab by some khateebs.and as for reciters i am not influenced by some particular reciter..and i have no objection on the ones who copy me but i think one should not follow/copy some reciter instead one should make ones own way of reciting…

5th q: Memorisation of quran and its recitation have a great impact on the khotab?so when did you complete your hifz and to whom you are indebted to in this regard?

SS says:i completed my hifz in the last years of sec. school and it was due to my struggle after the grace of Allah..and after hifz i even did the revision myself…didnt acquire assistance from the shuyookh except in the normal classes at uni.So i thank to allah (swt)

6th Q:whats the role of Dr.Saud’s wife in his academical and da3awi success?

SS says:before i say something about my wife, i cant forget my mothers love and mercy for me in my childhood and youth as well.as she raised me in orphan in childhood…her love is a tonic for me.May Allah shower His mercy upon her as she did with me when i was a child.and as for my wife, she has proven herself to be a best companion for me in happiness and sorrow..she is there when i need her.cheers me up and tries her best to lighten my sorrows.May Allah include this in her good deeds.

Subanahallah, may Allah grant Shaykh Ash-Shuraim long life so may benefit the Ummah.

Source: haramain recordings__________________

 

 

 

 

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Praise be to Allaah.

Firstly: with regard to the importance of Bayt al-Maqdis (Jerusalem), you should know – may Allaah bless you -that the virtues of Bayt al-Maqdis are many:

- Allaah has described it in the Qur’aan as being blessed. He said (interpretation of the meaning): “Glorified (and Exalted) be He (Allaah) Who took His slave (Muhammad) for a journey by night from Al-Masjid Al-Haraam (at Makkah) to Al-Masjid Al-Aqsaa (in Jerusalem), the neighbourhood whereof We have blessed…” [al-Israa' 17:1]. Al-Quds is part of the neighbourhood surrounding the mosque and hence it is blessed.

- Allaah has described it as being holy, as He says (interpretation of the meaning): “[Moosa said:] O my people! Enter the holy land (Palestine) which Allaah has assigned to you…” [al-Maa'idah 5:21]

- In al-Quds there is al-Masjid al-Aqsaa, and one prayer there is equivalent to two hundred and fifty prayers elsewhere.

It was reported that Abu Dharr (may Allaah be pleased with him) said: we were discussing, in the presence of the Prophet (peace and blessings of Allaah be upon him), which of them was more virtuous, the mosque of the Messenger of Allaah (peace and blessings of Allaah be upon him) or Bayt al-Maqdis. The Messenger of Allaah (peace and blessings of Allaah be upon him) said: One prayer in my mosque is better than four prayers there, but it is still a good place of prayer. Soon there will come a time when if a man has a spot of land as big as his horse’s rope from which he can see Bayt al-Maqdis, that will be better for him than the whole world. (Narrated and classed as saheeh by al-Haakim, 4/509. Al-Dhahabi and al-Albaani agreed with him, as stated in al-Silsilah al-Saheehah, at the end of the discussion of hadeeth no. 2902).

One prayer in al-Masjid al-Nabawi is equivalent to one thousand prayers elsewhere, so one prayer in al-Masjid al-Aqsaa is equivalent to two hundred and fifty prayers elsewhere.

With regard to the famous hadeeth which says that prayer in al-Masjid al-Aqsaa is equivalent to five hundred prayers elsewhere, this is da’eef (weak). (See Tamaam al-Minnah [?] by Shaykh al-Albaani – may Allaah have mercy on him – p. 292).

- The one-eyed Dajjaal (”Antichrist”) will not enter it, because of the hadeeth, “He will prevail over all the earth, apart from al-Haram [in Makkah] and Bayt al-Maqdis.” (Narrated by Ahmad, 19665. Classed as saheeh by Ibn Khuzaymah, 2/327, and Ibn Hibbaan, 7/102).

- The Dajjaal will be killed close to al-Quds. He will be killed by the Messiah ‘Eesa ibn Maryam (peace be upon him), as was stated in the hadeeth: “The son of Maryam will kill the Dajjaal at the gates of Ludd.” (Narrated by Muslim, 2937, from the hadeeth of al-Nawwaas ibn Sam’aan). Ludd (Lod) is a place near Bayt al-Maqdis.

- The Messenger (peace and blessings of Allaah be upon him) was taken to Bayt al-Maqdis on his Night Journey (al-Israa’) from al-Masjid al-Haraam to al-Masjid al-Aqsaa. Allaah says (interpretation of the meaning): “Glorified (and Exalted) be He (Allaah) Who took His slave (Muhammad) for a journey by night from Al-Masjid Al-Haraam (at Makkah) to Al-Masjid Al-Aqsaa (in Jerusalem)…” [al-Israa' 17:1].

- It (al-Quds) was the first qiblah of the Muslims, as was reported by al-Baraa’ (may Allaah be pleased with him): the Messenger of Allaah (peace and blessings of Allaah be upon him) prayed in the direction of Bayt al-Maqdis for sixteen or seventeen months. (Narrated by al-Bukhaari, 41 – this version was narrated by him – and by Muslim, 525).

- It is the place where Wahy (Revelation) came down, and it is the homeland of the Prophets. This is well known.

- It is one of the mosques to which people may travel.

Abu Hurayrah (may Allaah be pleased with him) reported that the Prophet (peace and blessings of Allaah be upon him) said: “No journey should be made except to three mosques, al-Masjid al-Haraam, Masjid al-Rasool (peace and blessings of Allaah be upon him) and Masjid al-Aqsaa.” (Narrated by al-Bukhaari, 1132. Also narrated by Muslim, 827, from the hadeeth of Abu Sa’eed al-Khudri, with the words, “Do not travel except to…”).

- The Messenger (peace and blessings of Allaah be upon him) led the Prophets in one prayer in al-Aqsaa, as reported in the lengthy hadeeth: “… Then the time for prayer came, and I led them in prayer.” (Narrated by Muslim, 172, from the hadeeth of Abu Hurayrah).

It is not permissible to travel to any spot on earth for the purpose of worshipping there, except these three mosques.

Secondly:

The fact that Ya’qoob (peace be upon him) built al-Masjid al-Aqsaa does not mean that the Jews have more right to the mosque than the Muslims, because Ya’qoob was a monotheist and the Jews are mushrikeen. The fact that their father Ya’qoob built the mosque does not mean that it belongs to them. He built it for the monotheists to worship in it, even if they were not his children, and he did not allow the mushrikeen to enter it, even if they are his children, because the call of the Prophets has nothing to do with race; it is based on taqwaa (piety, awareness of Allaah).

Thirdly:

Your saying that the Prophet (peace and blessings of Allaah be upon him) led the previous Prophets in prayer to signify the unity of the message and all divine revelations is correct from the point of view of the origin of the religion and ‘aqeedah (belief) of the Prophets. All of the Prophets received their Message from one source, which was the Wahy (Revelation), and they all had the same ‘aqeedah, which was the belief in Tawheed (absolute unity of Allaah) and the worship of Allaah Alone, even though there were differences in the details of their laws. This was confirmed by our Prophet (peace and blessings of Allaah be upon him) when he said: “I am the closest of mankind to ‘Eesaa ibn Maryam in this world and in the Hereafter. The Prophets are brothers although they have different mothers, and their religion is one.” (Narrated by al-Bukhaari, 3259; Muslim, 2365).
The phrase “brothers although they have different mothers” means brothers who have the same father but different mothers, i.e., they are the children of co-wives.

Here we would caution readers against believing that the Jews, Christians and Muslims are following the same principles nowadays, because the Jews have changed the religion of their Prophet. Indeed, part of the religion of their Prophet is that they should follow our Prophet and not reject him, but they disbelieve in the Prophethood of Muhammad (peace and blessings of Allaah be upon him) and associate others in worship with Allaah.

Fourthly:

The Jews do not have any stake in al-Quds, because even though they may have lived in the land previously, that land now belongs to the Muslims from two points of view:

1. The Jews disbelieved and are no longer following the religion of the believers among the Children of Israel who followed and supported Moosa and ‘Eesaa (peace be upon them).

2. We Muslims have more right to it than them, because land does not belong to the people who lived there first, but to those who establish the laws of Allaah therein. Allaah created the land, and He created people to worship Allaah in the land and to establish therein the religion, laws and rulings of Allaah. Allaah says (interpretation of the meaning): “… Verily, the earth is Allaah’s. He gives it as a heritage to whom He wills of His slaves; and the (blessed) end is for the Muttaqoon (the pious).” [al-A'raaf 7:128]

Hence if some Arabs came who were not followers of Islam and they ruled the land with kufr, they would have to be fought until they submitted to the rule of Islam or were killed.

It is not the matter of race or ethnicity; it is the matter of Tawheed and Islam.

Here it is useful to quote the words of one of the researchers:

“History tells us that the first people to settle in Palestine were the Canaanites, six thousand years BCE. They were an Arab tribe who came to Palestine from the Arabian Peninsula, and after their arrival, Palestine was named after them [i.e., Canaan].”

(al-Suhyooniyyah, Nash’atuhaa, Tanzeemaatuhaa, Inshitatuhaa, by Ahmad al-’Awadi, p. 7).

“As for the Jews, the first time they entered Palestine was approximately six hundred years after Ibraheem had entered the land, i.e., they entered it approximately 1400 years BCE. So the Canaanites entered Palestine and lived there approximately 4500 years before the Jews.”

(Ibid., p. 8)

Hence it is clear that the Jews have no right to the land, whether according to religious law or in terms of who lived there first and possessed the land. They are aggressors who are seizing the land by force. We ask Allaah to rid Bayt al-Maqdis of them sooner rather than later, for He is Able to do that and He is Most Generous in answering. Praise be to Allaah, the Lord of the Worlds.

Islam Q&A
Sheikh Muhammed Salih Al-Munajjid

Fasting in Muharram

Bismillah.

The sacred month of Muharram is now upon us, and a new year has begun alhamdulillah. InshaAllah I wanted to remind you all and myself of the great sunnan this month has for us:

Rasulllah (صلي الله عليه وسلم) said: “The best of fasting after Ramadaan is the month of Allah, Muharram, and the best of prayer after the obligatory prayers is prayer at night (qiyaam al-layl).” [Saheeh Muslim, #1163]

This month contains the day of Ashoora, which, like the day of Arafah, expiates the past years sins. The Prophet (صلي الله عليه وسلم) said: “Fast the day of ‘Arafah, and I hope Allah will expiate thereby for the year before it and the year after it. And fast the day of Ashoora, and I hope Allah will expiate thereby for the year that came before it.” [Saheeh Muslim, #1162]

For more information about fasting in Muharram and Ashoora, visit this IslamQA question.

We are also recommended to fast the day before Ashoora (which is the 10th of Muharram), the day known as Tasoo’a (the 9th of Muharram).

Abdullah ibn ‘Abbas (رضالله عنه) said: When the Messenger of Allah (صلي الله عليه وسلم) fasted on the day of ‘Ashoora and told the people to fast, they said, “O Messenger of Allah, this is a day that is venerated by the Jews and Christians.” The Messenger of Allah (صلي الله عليه وسلم) said, “Next year, if Allah wills, we will fast on the ninth day.” But by the time the following year came, the Messenger of Allah (صلي الله عليه وسلم) had passed away. [Saheeh Muslim, #1916]

The scholars state many additional reasons why we should fast the 9th; for more information, click here.

In these sacred months, sinning should be controlled, because sinning in these months is greater than sinning in the other months; because Allah says:

يَا أَيُّهَا الَّذِينَ آمَنُواْ لاَ تُحِلُّواْ شَعَآئِرَ اللّهِ وَلاَ الشَّهْرَ الْحَرَامَ

Translation: O you who believe! Do not violate the sanctity of the symbols of Allah, nor of the sacred month. [Surah Maida, verse 2]

(Two things Allah prohibited in this month, because of their sanctity, is to fight in battles, and sinning.)

And, the Prophet (صلي الله عليه وسلم) said: “The division of time has returned as it was when Allah created the Heavens and the earth. The year is twelve months, four of which are sacred: Three are in succession, (they are:) Dhul-Qa’dah, Dhul-Hijjah and Muharram; and (the fourth is) Rajab of (the tribe of) Mudar, which comes between Jumada (Ath-Thaniyah) and Sha’ban.” [Saheeh Bukhari]

And Don’t forget your brothers and sisters in gaza in your du’a and ,May Allah accept all of our fasting and ibadaat, ameen!

Post Taken from: Ilmfruits

 

 

Dua from our Sheikh Mishary Rashid al Afasi for our families in Ghazza.

 

 

Make Du’aa, Indeed Du’aa is the Weapon of the Believer

 

 

The Prophet Muhammad (salAllahu alayhi wasalam) adviced us: “Believers are like a structure, parts of which support one another. The believers, in regard to mutual love, affection, fellow-feeling is that of one body; when any limb of it aches, the whole body aches, because of sleeplessness and fever.” [Al-Bukhaari and Muslim]

WHERE IS OUR FEVER?

 

We are all aware of the current events, I ask you, please raise your hands to your Lord, make sincere duaa for them from your heart, and for the whole Ummah – to keep our hearts steadfast upon Islam.

In times of trial, how often is it that we forget to turn to Allah in sincere and constant du’a? We remind each other of making du’a – true – but in reality, how consistent are we in praying for justice and praying for the tools we need to be victorious? The more we focus in our du’a, the more determined and focused we shall be in driving towards victory. (Muhammad Al Shareef)

 

May Allah swt alleviate the suffering of our brothers and sisters in Gaza and across the world and end the aggression and oppression of the dhalimun.

Best times to make du’aa - don’t waste the opportunities, be smart in your ‘Ibadah.

May Allah swt alleviate the suffering of our brothers and sisters in Gaza and across the world and end the aggression and oppression of the dhalimun.

Allahumansur Islama wal Muslimeen …

 

Post originally taken from:JustQuran

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