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Fatawa Islamiyah : Islamic Verdicts Vol. 2 Purification and Prayer Pg. 307 – Answered by: Shaikh Ibn Baz

Q 1. Revered Shaikh, we read in the newspapers an article, the essence of which was “….that the moon would be totally eclipsed a little after sunset.”
That was three days before the eclipse occurred. The writer explained the reasons for its occurrence, its start and its end, which caused one to ask oneself a number of questions, bearing in mind the following facts:

1. That the lunar eclipse and the solar eclipse are natural occurrences, because the scholars of astronomy know of their occurrence a number of days beforehand and are able to predict their extent, their beginnings and their end precisely.

2. That the Messenger (sallallahu alaihi wa salam) ordered us in a Hadith narrated by Muslim, on the authority of A’ishah, may Allah be please with her, to pray at the time when an eclipse occurs, saying:
Pray, so that Allah may relieve you.

3. And Al-Bukhari narrated, on the authority of Asma’ bint Abu Bakr, may Allah be pleased with them both, that she said: “We were ordered to release slaves at the time of the eclipse.

4. It has been reported that in Fathul-Bari that:
The sun and the moon are two of the Signs of Allah by which Allah causes fear to His Servants.

But why are the servants afraid, when the eclipse is something natural and well known before it happens?

A 1. It has been authentically reported from the Prophet (sallallahu alaihi wa salam) that he said that solar and lunar eclipses occur as something fearful from Allah to His servants, in order to encourage them to respect the Signs of Allah and to fear Him, the Almighty, the All-Powerful and to resort to remembrance of Him and obedience towards Him. He (sallallahu alaihi wa salam) said that they are not eclipsed for the death of any person, nor for his birth and that they are only two Signs from among the Signs of Allah by which Allah causes fear to His servants. He said: “If you observe an eclipse, then seek protection in remembrance of Him and supplicate Him.”

He (sallallahu alaihi wa salam) also said: “If you see it, then pray and supplicate until He relieves you of what afflicts you.

And he ordered us in these circumstances to make Takbir, to free slaves and to give charity. All of this is prescribed at the time of an eclipse: prayer, remembrance, seeking forgiveness, giving charity, freeing slaves, fear of Allah – the Al-Mighty, the All-Powerful – and to make them beware of His punishment.

That it is a Sign whose occurrence is known through calculation does not negate that it is a cause for invoking fear of Allah the Almighty and a means of making people beware of Him, the Most Glorified, Most High. For it is He Who makes the Signs and organizes their causes, like the rising and setting of the sun at specific times and likewise the moon and the stars which are Signs from among the Signs of Allah, the Most Glorified, the Most High. The fact that Allah has made causes for them, as mentioned by the astronomers, by which they know when eclipses occur, does not negate them being means of invoking fear and warning of (the punishment of) Allah, the Almighty, the All-Powerful.

Likewise, all of His clear Signs, such as the sun, the moon, the stars, the heat, the cold – all of them are Signs in which there is fear and warning against disobeying Allah after He has given these Blessings. And people are encouraged to beware of Him ( i.e. His Punishment) and to fear Him, the Most Glorified, so that they remain steadfast in obedience to His Commands and avoid what He has forbidden.

Bismillahi wal Hamdullillah was Salaatu Was salaamu ‘alaa rasoolillahi,
Ammaa Ba’d:

Since this fast of Aashooraa falls within the beginning of the winter months here is a benefit concerning the virtue and blessing of fasting during winter.

Upon the authority of Anas ibn Maalik – Radhiyallahu Anhu – who said that the Messenger – Sallallahu ‘alahi was Salam said:
“Fasting during winter is the Cool Ghaneemah (spoils of war)”
(Collected by Imaamut Tabaraani in ‘Mu’jam Al Awsat’ and declared ‘Hasan’ By Shaikh Al Albaani in Silsilatul Ahaadeethus Saheehah: 1922)

Concerning the meaning of the Hadeeth Imaam Manaawi mentioned:
“Meaning it is that thing by way of which one may recieve pardon (from Allah) without difficulty, due to the shortness of the days and their coolness and there being no (pressing) need for food and drink (as is the case in the winter months)”
(At Tayseer 2/208)

He mentions elsewhere:
Meaning that fasting during winter is resemblant to recieving spoils of war in cool periods. The factor that is present within both affairs is that one obtains benefit without effort
(At Tayseer 2/320)

Therefore let us capitalise upon this great blessing from Allah Subhaanah and take the ease that Allah has blessed us with from his mercy.

Wa Sallallahu ‘Alaa Nabiyinaa Muhammad

Article by : Abu Hakeem Bilal Ibn Ahmad Davis

Ashoorah on Tuesday


Ref:  http://www.saudigazette.com.sa/index.cfm?method=home.regcon&contentID=20111202113101

” Sheikh Abdul Aziz Bin Abdullah Aal Al-Sheikh, Grand Mufti of the Kingdom, has said the day of fasting for Ashoura,
Muharram 10, falls on Tuesday, Dec. 6. Sheikh Aal Al-Sheikh called this a way out of arguments that the crescent
was not sighted to mark the beginning of Muharram.
He said Saturday therefore was the last day of Dhul Hijjah and Sunday the first of Muharram.

Hence, the 9th and 10th of Muharram – days on which Muslims are recommended to fast –
fall on Monday (Dec. 5) and Tuesday (Dec. 6) respectively.”

9th Muharram 1433= Monday 5th December 2011
10th Muharram 1433 = Tuesday 6th December 2011
11th Muharram 1433= Wednesday 7th December 2011

 

Related posts About fasting on Ashoorah:

Don’t forget fast on the day of Ashura,plus a day before it or after it..
Virtues of the Month of Muharram‏
The Virtues of Fasting ‘Ashura (10th of Muharram)
Which is better: Sawm on the 10th with the 9th or the 10th with the 11th of Muharram?

 

Abu Hurairah said that the Messenger of Allah sallallahu alayhi wassallam said:

‘The best fasting after Ramadhaan is the month of Allah, Muharram, and the best prayer after the obligatory prayer is prayer at night.’

[Muslim, 1163]

Don’t forget to fast on the day of Ashura (10th of Muharram) plus to fast a day before it  which is the (Taasu’a: 9th of Muharram) or after which is the (11th  of Muharram) to be different from the Jews.

Ibn `Abbas (May Allah be pleased with them) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “If I remain alive till the next year, I shall also observe fast on the ninth of Muharram.
[Muslim].

Imam An-Nawawi said commenting on this hadeeth: Some people think these words stand to mean that `he will observe Saum on the 9th of Muharram only. But this interpretation does not agree with other Ahadith. In order to oppose the Jews, he (sallallaahu ’alayhi wa sallam) resolved to observe one more Saum with that of 10th of Muharram and ordained it for the Muslims. 

Read more on this topic ”here

Whats the reward of  fasting on Ashura you may ask?

The Prophet, Peace be upon him, said:

“For fasting the day of ‘Ashura, I hope that Allah will accept it as expiation for the year that went before.” [Reported by Muslim, 1976]

……………………………………………………………………………………………………………………………….

“The Muhkama al-U’liyaa (The Supreme Court) of Saudi Arabia  and The Grand Mufti of Saudi Arabia Shaikh Abdul Aziz Bin Abdullah Aal Al-Sheikh has announced that Tuesday is the tenth day of Muharram”

…………………………………………………………………………………………………………………..

The day of Ashoorah will be on Tuesday the 6th of December

and the 9th  of Muharram on Monday 5th of December - 

Source taken from : here and here

……………………………………………………………………………………………………………………………….

So don’t lose this chance to get Ajr from Allah!

And May Allah Accept it from us Ameen!


 

 

Q: What is the ruling on observing Sawm (Fast) on the Day of ‘Ashura’ (10th of Muharram)? Is it better to observe Sawm on the day that precedes it, the day that succeeds it, all the three days, or on the Day of ‘Ashura’ only? Please clarify the matter. May Allah reward you with the best!

A: It is a Sunnah (supererogatory act of worship following the example of the Prophet) to observe Sawm on the Day of ‘Ashura’ for the authentic Hadiths in which the Prophet (peace be upon him) stated so. The Prophet (peace be upon him) mentioned that the Jews used to observe Sawm on that Day because it was the day on which Allah (Exalted be He) rescued Prophet Musa (Moses, peace be upon him) and his people and destroyed Pharaoh and his people. Our Prophet Muhammad thus, observed Sawm on the Day of ‘Ashura’ to express his gratitude to Allah, advised Muslims to do so, and directed us as well to observe Sawm on the day preceding or succeeding it. However, observing Sawm on the ninth and tenth of Muharram is better than doing so on the tenth and eleventh. The latter form is also sufficient for it contradicts the practice of the Jews as well. One may also observe Sawm on all three days, i.e. the ninth, the tenth, and the eleventh of Muharram as is reported in some narrations: Fast a day before (the Day of ‘Ashura’) and a day after it. But, it is Makruh (reprehensible) to observe Sawm on the Day of ‘Ashura’ only, i.e. without accompanying it by the preceding or the succeeding day. May Allah grant us success!

Source: Fatwas of Ibn Baz


 

 

 

 

The Prophet, peace be upon him, said:

For fasting the day of ‘Ashura, I hope that Allah will accept it as expiation for the year that went before.” [Reported by Muslim, 1976]

Ibn ‘Abbas, may Allah be pleased with them both, said:

I never saw the Messenger of Allah, upon whom be peace, so keen to fast any day and give it priority over any other than this day, the day of ‘Ashura, and this month, meaning Ramadhan.” [Reported by al-Bukhari, 1867]

Abdullah ibn ‘Abbas,may Allah be pleased with them both, said:

When the Messenger of Allah,peace be upon him, fasted on ‘Ashura and commanded the Muslims to fast as well, they said, ‘O Messenger of Allah, it is a day that is venerated by the Jews and Christians.’ The Messenger of Allah,peace be upon him, said:

If I live to see the next year, insha’Allah, we will fast on the ninth day too.’

But it so happened that the Messenger of Allah, peace be upon him, passed away before the next year came.” [Reported by Muslim, 1916]

Why is it recommended to fast on this day?

It is the day on which Allah granted Prophet Musa (‘Alayhissallaam) emancipation from Pharoah and so they (the Jews) observed Sawm (Fasting) in token of their joy. On this, he (Salla Allaahu ‘alaihi wa sallam) said that Muslims have greater right to observe Sawm than the Jews , consequently, he (Salla Allaahu ‘alaihi wa sallam) also observed Sawm on the 10th of Muharram. Then he said that if he lived the following year, he would observe Sawm on the 9th of Muharram also, so that muslims would be different from the Jews.

Many scholars are of opinion that the fasting of ‘Ashoura was obligatory in the beginning then it was abrogated by the fasting of Ramadan.

 

A Muslim is to be keen to get closer to Allah and draw nearer to Him all the time. Such keenness gains more weight and significance during blessed occasions and times. One of these occasions in which a Muslim should exert more effort and show more keenness is the month of Muharram.

To shed more light on the significance of worship in this blessed month we would like to cite for you the following:

Indeed, the sacred month of Muharram is a blessed and important month. It is the first month of the Hijri calendar and is one of the four sacred months concerning which Allah says, “Verily, the number of months with Allah is twelve months (in a year), so it was ordained by Allah on the Day when He created the heavens and the earth; of them, four are sacred. That is the right religion, so wrong not yourselves therein” (At-Tawbah 9: 36)

Abu Bakrah (may Allah be pleased with him) reported that the Prophet (peace and blessings be upon him) said: “Time has come back to its original state which it had when Allah created the Heavens and the Earth; the year is twelve months, four of which are sacred. Three of them are in succession: Dhul-Qa`da, Dhul-Hijja and Al-Muharram, and (the fourth being) Rajab Mudar (named after the tribe of Mudar as they used to respect this month) which stands between Jumad (ath-Thani) and Sha`ban.”

Muharram is called so because it is a sacred (muharram) month and to confirm its sanctity. Allah Almighty says, “so wrong not yourselves therein”, which means do not wrong yourselves in these sacred months, because sin in these months is worse than in other months.

It was reported that Ibn `Abbas (may Allah be pleased with him) said regarding the above verse that these four months were singled out and made sacred. Sins in these months are more serious and good deeds bring a greater reward.

Qatadah (may Allah be pleased with him) said concerning this phrase (so wrong not yourselves therein) that wrongdoing during the sacred months is more serious and more sinful than wrongdoing at any other time. Wrongdoing at any time is a serious matter, but Allah gives more weight to whichever of His commands He will. Allah has chosen certain ones of His Creation. He has chosen from among the angels Messengers and from among mankind Messengers. He chose from among speech His remembrance or dhikr. He chose from among the earth the mosques, from among the months Ramadan and the sacred months, from among the days Friday and from among the nights laylat al-qadr, so venerate that which Allah has told us to venerate. People of understanding and wisdom venerate the things that Allah has told us to venerate.

(Summarized from the Tafseer of Ibn Kathir, may Allah have mercy on him. Tafseer of Surat at-Tawbah, verse 36).

The Virtue of Observing
More Voluntary Fasting during Muharram:

Abu Hurayrah (may Allah be pleased with him) said: The Messenger of Allah (peace and blessings be upon him) said: “The best of fasting after Ramadan is fasting Allah’s month of Muharram.” (Reported by Muslim).

The phrase “Allah’s month”, connecting the name of the month to the name of Allah in a genitive grammatical structure, signifies the importance of the month. Al-Qari said:

The apparent meaning of the above Hadith is to fast all of the month of Muharram. But it was proven that the Prophet (peace and blessings be upon him) never fasted any whole month apart from Ramadan, so this Hadith is probably meant to encourage increasing one’s fasting during Muharram, without meaning that one should fast for the entire month.

It was reported that the Prophet (peace and blessings be upon him) used to fast more in Sha`ban because he may have not learnt of the virtue of Muharram until the end of his life, before he was able to fast during this month, or because certain circumstances may happened during this month hindering him from fasting such as sickness, travel, etc. (Sharh al-Nawawi `ala Saheeh Muslim).”

Thus, a true Muslim has to seize the opportunity of these blessed days and tries his best to get as much reward in them as possible.

Allah Almighty knows best

Post taken from: The Qawaariyyah,(The Glass Vessels)

Hadeeth on Friday..

Narrated Abu Huraira (Radi-Allahu ‘anhu): Abu-l-Qasim (the Prophet) (Sallallahu ‘Alaihi Wa Sallam) said,

On Friday there is a particular time if a Muslim happens to be praying and invoking Allah for something good during that time, Allah will surely fulfill his request.” The Prophet (Sallallahu ‘Alaihi Wa Sallam) pointed out with his hand. We thought that he wanted to illustrate how short that time was.
[Bukhari Vol. 8 : No. 409]

The Prophet (Salla-Allaahu ‘alaihi wa sallam) said;  

Whoever makes the Aakhirah his concern, Allah will gather together his affairs, place contentment in his heart and the world will come to him despite his reluctance. And whoever makes the Dunya his concern, Allah will scatter his affairs, put poverty before him and nothing of the world will come to him except what Allah has written for him.”

[Reported by At-Tirmidhee and authenticated by Al-Albani]

Wishing you and your loved ones a Eid Mubarak!!

تقبل الله منا ومنكم

Taqabbal’Allahu Minna wa Minkum!

May Allah accept(the good deeds) from me and you

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May Allah Subhanahu wa-ta’ala  Bless us all on this Joyous days,May these days be filled with remembering and pleasing Him.

Ameen

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